Jin Khoja Tin Paiyan ~ 14: Difference between revisions
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eventyear = 1970 | | eventyear = 1970 | | ||
firsted = Jin Khoja Tin Paiyan (जिन खोजा तिन पाइयां) | | firsted = Jin Khoja Tin Paiyan (जिन खोजा तिन पाइयां) | | ||
firstpub = 1971 | | firstpub = 1971.04 | | ||
firsted2 = | | firsted2 = | | ||
firstpub2 = | | firstpub2 = | |
Latest revision as of 13:25, 9 August 2022
जिन खोजा तिन पाइयां ~ 14
event type | discourse |
date & time | 7 Jul 1970 pm |
location | CCI Chambers, Bombay |
language | Hindi |
audio | Available, duration 1h 52min. Quality: good, but first min not good. Missing first question, audio starts from its answer; missing some fragments (under revision). |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find a PDF of this event |
shorttitle | MIRAC204 |
- notes
- See In Search of the Miraculous, Vol 2 for a view on all editions.
- Description of this chapter in The Mystic Experience (1977) #13: Text of a discourse given in Bombay, India (Hindi). Chapter title: Kundalini Sadhana and the Seven Chakras"
In In Search of the Miraculous, Vol 2 (1984 / 1992) #4: the chapter title is: "The mysteries of the seven bodies and seven chakras"
- synopsis
- (Translated as in In Search of the Miraculous, Vol 2 on CD-ROM)
- Question 1
- In yesterday's talk you said that the seeker should first worry about his own receptivity and should not go begging from door to door. But the very meaning of a sadhak is that there are obstacles on his path of spiritual growth. He does not know how to be receptive. Is it so difficult to meet the right guide?
- Question 2
- You have enlightened us about the seven bodies. Could you tell us the names of some individuals -- ancient or modern -- who have attained the nirvana body, the cosmic body and the spiritual body?
- Question 3
- Do those who reach the fifth and following bodies again assume physical forms after death?
- Question 4
- In a previous talk, you said you prefer shaktipat to be as close to grace as possible -- that it is better if it is so. Does this mean that there is a possibility of gradual progress and development in the process of shaktipat? In other words, is there a likelihood of qualitative progress in shaktipat?
- Question 5
- Why has the meditator who has gained the capacity for vision and subtle sight on the fourth plane -- and many have attained this stage -- not been able to reveal the knowledge of the moon, the sun, the earth and their movements, as the scientists have done?
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