The Diamond Sutra ~ 05: Difference between revisions

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::Because a bodhisattva should not seize
::Because a bodhisattva should not seize
::On either a dhamma or a no-dhamma.
::On either a dhamma or a no-dhamma.
::Therefore this saying has been taught by the tathagata
::Therefore this saying has been taught by the Tathagata
::With a hidden meaning:
::With a hidden meaning:
::"By those who know the discourse on dhamma
::"By those who know the discourse on dhamma
Line 54: Line 54:
::'What do you think, Subhuti,
::'What do you think, Subhuti,
::Is there any dhamma which
::Is there any dhamma which
::The tathagata has fully known as
::The Tathagata has fully known as
::"The utmost, right and perfect enlightenment",
::"The utmost, right and perfect enlightenment",
::Or is there any dhamma which
::Or is there any dhamma which
::The tathagata has demonstrated?'
::The Tathagata has demonstrated?'


::Subhuti replied: 'No, not as I understand
::Subhuti replied: 'No, not as I understand
Line 63: Line 63:


::And why?
::And why?
::This dhamma which the tathagata
::This dhamma which the Tathagata
::Has fully known or demonstrated --
::Has fully known or demonstrated --
::It cannot be grasped,
::It cannot be grasped,
Line 71: Line 71:
::And why?
::And why?
::Because an absolute
::Because an absolute
::Exalts the holy persons.'
::Exalts the holy persons.





Revision as of 06:21, 7 March 2019

event type discourse
date & time 25 Dec 1977 am
location Buddha Hall, Poona
language English
audio Available, duration 1h 19min. Quality: good, but questions barely audible.
online audio
video Not available
online video
see also
online text find the PDF of this discourse
shorttitle DIAMON05
notes
synopsis
Reader of the sutras/questions: Sw Ananda Teertha.
The sutra
And why?
Because, Subhuti, in these bodhisattvas
No perception of a self takes place,
No perception of a being,
No perception of a soul,
No perception of a person.
Nor do these bodhisattvas have
A perception of a dhamma
A perception of a no-dhamma or
No perception or
Non-perception takes place in them.
And why?
If, Subhuti, these bodhisattvas,
Should have a perception of either a dhamma,
Or a no-dhamma,
They would thereby seize on a self,
On a being, on a soul, on a person.
And why?
Because a bodhisattva should not seize
On either a dhamma or a no-dhamma.
Therefore this saying has been taught by the Tathagata
With a hidden meaning:
"By those who know the discourse on dhamma
As like unto a raft,
Dhammas should be forsaken,
Still more so, no-dhammas."'
The lord asked:
'What do you think, Subhuti,
Is there any dhamma which
The Tathagata has fully known as
"The utmost, right and perfect enlightenment",
Or is there any dhamma which
The Tathagata has demonstrated?'
Subhuti replied: 'No, not as I understand
What the lord has said.
And why?
This dhamma which the Tathagata
Has fully known or demonstrated --
It cannot be grasped,
It cannot be talked about,
It is neither a dhamma nor a no-dhamma.
And why?
Because an absolute
Exalts the holy persons.


(source:CD-ROM)


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