Hsin Hsin Ming ~ 02: Difference between revisions
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stitle = HSIN02 | | stitle = HSIN02 | | ||
notes = | | notes = | | ||
syn = Reader of the sutras | syn = Reader of the sutras: [[Sw Ananda Teertha]]. | ||
:The sutra | |||
::When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail. | |||
::The way is perfect like vast space where nothing is lacking and nothing is in excess. | |||
::Indeed, it is due to our choosing to accept or reject that we do not see the true nature of things. | |||
::Live neither in the entanglements of outer things, nor in inner feelings of emptiness. | |||
::Be serene without striving activity in the oneness of things and such erroneous views will disappear by themselves. | |||
::When you try to stop activity to achieve passivity your very effort fills you with activity. | |||
::As long as you remain in one extreme or the other you will never know oneness. | |||
::Those who do not live in the single way fail in both activity and passivity, assertion and denial. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
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prevevent = Hsin Hsin Ming ~ 01 | | prevevent = Hsin Hsin Ming ~ 01 | | ||
nextevent = Hsin Hsin Ming ~ 03 | | nextevent = Hsin Hsin Ming ~ 03 | |
Revision as of 12:30, 28 March 2019
event type | discourse |
date & time | 22 Oct 1974 am |
location | Lao Tzu balcony, Poona |
language | English |
audio | Available, duration 1h 30min. Quality: some distortion (under revision). |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | HSIN02 |
- notes
- synopsis
- Reader of the sutras: Sw Ananda Teertha.
- The sutra
- When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail.
- The way is perfect like vast space where nothing is lacking and nothing is in excess.
- Indeed, it is due to our choosing to accept or reject that we do not see the true nature of things.
- Live neither in the entanglements of outer things, nor in inner feelings of emptiness.
- Be serene without striving activity in the oneness of things and such erroneous views will disappear by themselves.
- When you try to stop activity to achieve passivity your very effort fills you with activity.
- As long as you remain in one extreme or the other you will never know oneness.
- Those who do not live in the single way fail in both activity and passivity, assertion and denial.
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