Adhyatma Upanishad ~ 08

From The Sannyas Wiki
Jump to navigation Jump to search

अध्यात्म उपनिषद ~ 08

event type discourse
date & time 17 Oct 1972, 8:00
location Mount Abu, meditation camp
language Hindi & English
audio Available, duration 2h 18min. Quality: good.
Sanskrit chanted sutra, followed by a Hindi and English translation of the sutra.
online audio
video Not available
online video
see also
online text find a PDF of this event
shorttitle FINGER08 & THOU42
notes
See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #42
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
synopsis
Reader of the sutra: Ma Yoga Taru, also chanting.
Hindi part:
(Translated as in Finger Pointing to the Moon on CD-ROM)
The sutra
The root of this division is mind. If there is no mind, there is no division. Therefore, concentrate your mind on the universal consciousness which is your interiority.
Knowing that you are the perpetually blissful soul, always rejoice in this bliss within and without your very soul.
The fruit of detachment is knowledge, the fruit of knowledge is relaxedness, and the peace that descends from experiencing the self-bliss is the very fruit of relaxedness.
If each one of the aforesaid does not happen in succession, know that the previous one has gone fruitless. Abstention from the sense-objects is in itself the supreme contentment and incomparable bliss.
The root of this division is mind. If there is no mind, there is no division. Therefore, concentrate your mind on the universal consciousness.
English part:
(source:CD-ROM)
The sutra
Desirelessness is the perfect knowledge. :::And the peace that flows from this experience of inner bliss is the proof of desirelessness.
That which doesn't happen in succession from among the above-mentioned steps indicates that the step preceding it has been fruitless.
To shun the objects of enjoyment is the highest contentment, and the bliss of self is itself incomparable.


Previous event Next event
Previous in series Next in series