Adhyatma Upanishad ~ 03

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अध्यात्म उपनिषद ~ 03

event type discourse
date & time 14 Oct 1972, 19:00
location Mount Abu, meditation camp
language Hindi & English
audio Available, duration 2h 3min. Quality: good.
Sanskrit chanted sutra, followed by a Hindi and English translation of the sutra.
Osho leading meditation from 1:34:01.
online audio
video Not available
online video
see also
online text find a PDF of this event
shorttitle FINGER03 & THOU37
notes
See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #37
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
synopsis
Reader of the sutra: Ma Yoga Taru, also chanting.
Hindi part:
(Translated as in Finger Pointing to the Moon on CD-ROM)
The sutra
Knowing oneself as sakshi pratyagatma, the inner witnessing soul, of one's intellect and all its dispositions, and acquiring the disposition that "that am I," giving up the claim of 'mine' over all things.
Giving up following lok, the society, he gives up following the body also. Giving up following the scriptures, he gives up the illusion of the soul also.
Being rooted in his own soul, and through techniques, through listening and through self-experiencing, the yogin comes to know himself as the soul of all and his mind is annihilated.
Without giving opportunity to sleep, to society's talks, to sound, touch, form, taste, and smell -- the objects of the senses -- and to forgetfulness of the soul, contemplate the soul within you.
English part:
(source:CD-ROM)
The sutra
By knowing oneself as the individual witnessing self of the intellect, and all its moods, and cultivating such feelings as "I am that," one should renounce any identification with all things except the self.
After ceasing to follow others, one should create a distance with one's own body. Then one should stop following scriptures and give up one's identification with the self also.
When a yogi is rooted in the self, his mind is destroyed by following right method, right listening, and his first hand experience, and by seeing others as his own self.
He then, contemplates the self, inside the heart, without giving an ear to what people say, withdrawing his attention from the objects of the senses: sound, touch, sight, taste and smell collectively; and he does not give in to sleep or forgetfulness of the self.


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