Adhyatma Upanishad ~ 16
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अध्यात्म उपनिषद ~ 16
| event type | discourse |
| date & time | 21 Oct 1972, 8:00 |
| location | Mount Abu, meditation camp |
| language | Hindi & English |
| audio | Available, duration 1h 39min. Quality: not so good, a constant noise. Missing meditation part. Sanskrit chanted sutra, followed by a Hindi and English translation of the sutra. |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | FINGER16 & THOU50 |
- notes
- See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #50
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- Hindi part:
- (Translated as in Finger Pointing to the Moon on CD-ROM)
- The sutra
- It is not to explain to the knowers but to satisfy the ignorant that the scriptures say that "body etcetera is true" and that there is accumulated karma, past action.
- Actually there exists nothing else except the one and non-dual brahma, which is perfect, beginningless and endless, immeasurable, unchanging, abode of truth, abode of consciousness, abode of bliss, eternal, indestructible, omnipresent, uniform, whole, infinite, with head in all directions, impossible to be lost or to be found, supportless, independent, devoid of all attributes, actionless, subtle, choiceless, spotless, indefinable, beyond mind and speech, truly affluent, self-evident, pure, conscious and unlike anything we know.
- Thus, knowing through your own experience that the soul is indivisible, be fulfilled and dwell blissfully in the changeless soul.
- The sutra
- English part:
- (source:CD-ROM)
- The sutra
- The scriptures do not say that the body is real for the knower, but they say so for the ignorant.
- In reality, there is only the non-dual supreme, which is one without a second, and nothing else exists except it.
- And the supreme is known as something without beginning and without end -- immeasurable, pure, innocent, existential, conscious, eternal, blissful, imperishable, all-pervading, non-dual, established always in oneness.
- With a face in every direction, one is unable to renounce it or accept it, existing without any foundation or support, attributeness, actionless, subtle, artless, self-evident, pure, enlightened and incomparable.
- Thus you enjoy most blissfully the undifferentiated self which you have known by your own experience as indivisible; thus be a siddha, a fulfilled one.
- The sutra
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