I Celebrate Myself ~ 03

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event type discourse & meditation
date & time 15 Feb 1989 pm
location Gautam the Buddha Auditorium, Pune
language English
audio Available, duration 2h 54min. Quality: good.
Osho leading meditation from 2:32:37.
Live music after the discourse.
online audio
video Available, duration 2h 56min. Quality: good.
online video
see also
online text find the PDF of this discourse
shorttitle CELEBR03
notes
synopsis
Reader of the sutra: Ma Prem Maneesha. Questions are being read by Osho himself.
After discourse Osho leads No-Mind Meditation.
The sutra
Edited excerpt: 13min 13sec, a part of sutra **
One time, when Daiten came to Sekito, the master asked him, "Are you a Zen monk or an ordinary monk?"
Daiten replied, "I'm a Zen monk."
Sekito asked, "What is Zen?"
Daiten replied, "It is raising eyebrows and moving eyeballs."
Sekito said, "Excluding raising eyebrows and moving eyeballs, bring your original face and show it to me."
Daiten said, "Please Osho, exclude raising eyebrows and moving eyeballs, and look at me."
Sekito said, "I have excluded them."
Daiten said, "I have given it to you."
Sekito said, "What is the no-mind you have given to me?"
Daiten said, "Not different from you, Osho."
Sekito said, "No concern about you."
Daiten said, "Really, there is not a no-mind nature."
Sekito said, "Is there not a thing with you also?"
Daiten said, "If there is not a thing anymore, that is the real thing."
Sekito said, "The real thing cannot be obtained. So, that is what you understand. Retain it firmly and keep it."
Daiten then left Sekito and retired to mount Reian in Southern China, where many disciples would later gather around him.


Question 1
I heard you say existence is non-judgmental, but our minds are full of judgments.
Where do they come from? Are they also related to the idea of God?
Question 2
It seems that many of us are still plagued with guilt, even though we have been in your surgery a long time. No matter what it is, we feel guilty if we do, guilty if we don't -- a no-win situation. And the deeper it is, the more subtle and elusive it seems to be.
Will we ever be freed from this insidious emotional blackmail? Is this the surgery you have been doing in these discourses on God?
Question 3
Our beloved master, in his book, Perennial Philosophy, Aldous Huxley writes: "Religions that make no appeal to emotions have very few adherents."
Looking at how many Christians there are in the world as compared with those drawn to Zen, it would seem true.
Are people attached to the idea of a god because it excites the emotions? That may include fear as well as love, but at least one feels something, and is for the time being taken out of oneself.


(source:CD-ROM)


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