Tao Upanishad Bhag 1 ~ 20: Difference between revisions
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stitle = WAY120 | | stitle = WAY120 | | ||
notes = See [[Talk:Tao Upanishad, Bhag 1 (ताओ उपनिषद, भाग एक)]] | | notes = See [[Talk:Tao Upanishad, Bhag 1 (ताओ उपनिषद, भाग एक)]] | | ||
syn = | syn = (Translated as in ''[[The Way of Tao|The Way of Tao, Vol 1]]'' on [[Glossary#source_of_quotes_in_the_synopsis|''CD-ROM'']]) | ||
:The sutras | |||
::(Chapter 7: Sutra 1 & 2) | |||
::Living for others | |||
::Heaven is long enduring and earth continues long. | |||
::The reason why heaven and earth are able to endure and continue thus long is: | |||
::Because they do not live of, or for, themselves. | |||
::This is how they are able to continue and endure. | |||
::Therefore the sage puts his person last, | |||
::And yet it is found in the foremost place; | |||
::He treats his person as if it were foreign to him; and yet that person is preserved. | |||
::Is it not because he has no private and personal ends; that therefore such ends are realised? | |||
| | |||
prevevent = Tao Upanishad Bhag 1 ~ 19 | | prevevent = Tao Upanishad Bhag 1 ~ 19 | | ||
nextevent = Tao Upanishad Bhag 1 ~ 21 | | nextevent = Tao Upanishad Bhag 1 ~ 21 | |
Revision as of 05:50, 14 June 2019
ताओ उपनिषद, भाग एक ~ 20
event type | discourse |
date & time | 6 Nov 1971 pm ? |
location | Birla Kreeda Kendra, Bombay |
language | Hindi |
audio | Available, duration 1h 30min. Quality: good (under revision). |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find a PDF of this event |
shorttitle | WAY120 |
- synopsis
- (Translated as in The Way of Tao, Vol 1 on CD-ROM)
- The sutras
- (Chapter 7: Sutra 1 & 2)
- Living for others
- Heaven is long enduring and earth continues long.
- The reason why heaven and earth are able to endure and continue thus long is:
- Because they do not live of, or for, themselves.
- This is how they are able to continue and endure.
- Therefore the sage puts his person last,
- And yet it is found in the foremost place;
- He treats his person as if it were foreign to him; and yet that person is preserved.
- Is it not because he has no private and personal ends; that therefore such ends are realised?
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