Vigyan Bhairav Tantra Vol 1 ~ 16
Jump to navigation
Jump to search
| event type | discourse |
| date & time | 19 Nov 1972 pm |
| location | Woodlands, Bombay |
| language | English |
| audio | Available, duration 1h 17min. Quality: good. |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find the PDF of this discourse |
| shorttitle | VBT116 |
- notes
- synopsis
- Reader of the questions: n/a; questions are being read by Osho himself.
- Question 1
- The last technique you discussed yesterday said that when a mood against someone or for someone arises, not to place it on the person in question but to remain centered. But when we experiment with this technique on our anger, hatred, etc., we feel that we are suppressing our emotion and it becomes a suppressed complex. So please clarify how to be free from these suppressed complexes while practising the above technique.
- Question 2
- Yesterday you said that the meditation technique of unwinding the mind is very significant. But in the West hundreds of Freudian and Jungian psychoanalysts and psychiatrists are practicing this technique, but they are not getting very significant results in trying to transform the being. What are the reasons for their being unsuccessful?
- Question 3
- You have been explaining many meditation methods to us. However, isn't it true that no method can be all that powerful unless one is initiated into it?
- Question 4
- You quoted George Gurdjieff as saying that identification is the only sin, but in many techniques the process of identification is used. They say, for example, become one with the beloved, become one with the roseflower, or become one with the master. And, moreover, empathy is supposed to be a meditative and spiritual quality, so the above saying of Gurdjieff's seems to be partially true and useful only for certain techniques.
| ◄ Previous event | Next event ► |
| ◄ Previous in series | Next in series ► |
