Adhyatma Upanishad ~ 07

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अध्यात्म उपनिषद ~ 07

event type discourse
date & time 16 Oct 1972, 19:00
location Mount Abu, meditation camp
language Hindi & English
audio Available, duration 1h 39min. Quality: good, but sutra barely audible. Missing meditation part.
Sanskrit chanted sutra, followed by a Hindi and English translation of the sutra.
online audio
video Not available
online video
see also
online text find a PDF of this event
shorttitle FINGER07 & THOU41
notes
See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #41
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
synopsis
Reader of the sutra: Ma Yoga Taru, also chanting.
Hindi part:
(Translated as in Finger Pointing to the Moon on CD-ROM)
The sutra
The delusion of things being in one's soul is an imposed phenomenon. Dropping it, one is oneself the perfect, non-dual and actionless brahma -- the absolute reality.
The world that appears as a different thing from the soul is almost untrue. Where is the division in a pure, formless and organless entity?
The conscious-soul is free of the notions of seer, seeing and the seen etcetera. It is immune and utterly full like the ocean at the time of deluge.
Even as darkness dissolves in light, the cause of illusion dissolves in the unparalleled absolute reality which is without organs -- so where is the division in it?
The supreme reality is one singularity; how can there be division in it? The state of sushupti -- dreamless deep sleep -- is blissful; who has seen divisions in it?
English part:
(source:CD-ROM)
The sutra
The appearance of things has only been imposed upon oneself. By eliminating it, the self becomes absolute Brahman, who is the whole, one without a second and without action.
The appearance of the self in the form of the world of division is false, because one that is without change, form, and organs cannot have any divisions.
The conscious self is free from the feeling of the observer, the observation, and the observed. It is innocent and full like the sea of the ultimate flood, which destroys the whole existence.
As darkness dissolves in the light, so the cause of illusion dissolves in the supreme who is without a second. And that supreme being without organs... How could that supreme have divisions?
The supreme reality being one, how could there be divisions in it?
In the state of dreamless deep sleep, sushupti, there remains only blissfulness. So how could there be divisions in it?


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