Adhyatma Upanishad ~ 09
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अध्यात्म उपनिषद ~ 09
| event type | discourse |
| date & time | 17 Oct 1972, 19:00 |
| location | Mount Abu, meditation camp |
| language | Hindi & English |
| audio | Available, duration 1h 51min. Quality: good. Missing meditation part. Sanskrit chanted sutra, followed by a Hindi and English translation of the sutra. |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | FINGER09 & THOU43 |
- notes
- See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #43
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- Hindi part:
- (Translated as in Finger Pointing to the Moon on CD-ROM)
- The sutra
- The one who has the attribute of being the embodiment of maya, illusion, who is the source of the universe, who has the characteristics of omniscience etcetera, and is the embodiment of indirectness, multiplicity and truth etcetera, is known by the word tat -- 'that'.
- The one who seems to be in support of the 'I' as an experience as well as a word and who is experienced as separate from the conscience, is called by the word tvam -- 'thou'.
- There are two attributes: maya, illusion, to the universal soul, and avidya, ignorance, to the embodied soul. On abandoning the two, what is seen is the perpetually true, conscious and blissful param brahma -- the ultimate supreme reality.
- The sutra
- English part:
- (source:CD-ROM)
- The sutra
- The supreme self is formed by the word "that" which has maya, illusion, as its disguise -- which is the source of the world, which is invested with the quality of omniscience, omnipresent, et cetera; which is mixed with the indirectness, and which is reality itself.
- And that which is the shelter of the I-experience, and of the word "I" and whose knowledge about his own inner being is false, is called by the word "thou" -- twam.
- The supreme has maya, or illusion, as its disguise, and the self has ignorance as its disguise.
- Being shorn of them, only the supreme self remains, which is indivisible: satchidananda -- existence, consciousness and bliss.
- The sutra
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