Talk:Nahin Sanjh Nahin Bhor (नहीं सांझ नहीं भोर)
About Charandas, no big deal. He is apparently not "notable" enough to have a page in en.wikipedia, so there is this from G**gle Books, edited by Harry Aveling as it happens: Sahaj Prakash.
Charandas was born in Dehra, near Alwar in Rajasthan, in 1703. He was initiated into sannyasa by the divine sage Sukha Deva at the age of 19 and, after many years of meditation in the forest, established an ashram in Delhi, where he lived and taught until his death in 1782. He shared in the radical openness of the sant mystical poets, emphasizing devotion to the guru and the importance of sharing in a spiritual community that was not based on caste. Charandas was the teacher of Sahajo Bai and Daya Bai, and Osho has also spoken on both of these enlightened women. For brief details see Sant Charandas and this, edited by myself : Sahaj Prakash.
Sw Anand Haridas Jan 1, 2015
- रवचन (TOC):
- 1. भक्त का अंतर्जीवन
- 2. प्रयास और प्रसाद का मिलन
- 3. जग माहीं न्यारे नहौ
- 4. सदगुरुओं की निंदा
- 5. भक्ति की कीमिया
- 6. पात्रता का अर्जन
- 7. गुरु कृपा योग
- 8. संत क्यों बोलते हैं
- 9. मुक्ति का सूत्र
- 10. अभिनय अर्थात अकर्ता-भाव
Likely the text-TOC above is from OMI's 2013 edition. Aside from dropping the question-titles of the 1978 RF edition, it can be seen that there is a solid match-up. -- doofus-9 06:29, 22 September 2017 (UTC)
Except hyphens in ch.7.--DhyanAntar 05:31, 26 September 2018 (UTC)
On question about titles for ch.2,4,6,8 and 10 Shailendra answered: "There is no Specific chapter title in even numbered discourses, Headers of all questions given with page numbers as below-", so here are questions, which shown in TOC:
2
- प्रयास और प्रसाद का मिलन
- आंसुओं की अर्चना
- राख ही राख है
- प्रभु-प्रसाद की कुन्जी
4
- सद्गुरुओं की निन्दा
- ध्यान और साक्षीभाव
- विचारों पर नियंत्रण
- ज्वलन्त प्यास
6
- पात्रता का अर्जन
- प्रार्थना कैसी हो
- एकरसता यानी परमात्मा
- संन्यासी कौन
8
- संत क्यों बोलते हैं
- परमात्मा यानी क्या
- भक्त की आकांक्षा
- हृदय की भाषा
- ध्यान और प्रेम
- विरह
10
- अभिनय अर्थात् अकर्ता-भाव
- पूर्णक्रांतिः आध्यात्मिक क्रांति
- परमात्मा को भोगो
--DhyanAntar 08:47, 27 September 2018 (UTC)
