Yoga The Alpha and Omega Vol 10 ~ 03: Difference between revisions
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stitle = YOGA1003 | | stitle = YOGA1003 | | ||
notes = | | notes = | | ||
syn = Reader of the sutras | syn = Reader of the sutras: [[Sw Ananda Teertha]]. Chant by [[Ma Yoga Taru]]. | ||
:The sutras | |||
::6. Only the original mind which is born of meditation is free from desires. | |||
::7. The yogi's karmas are neither pure nor impure, but all others are three-fold: pure, impure and mixed. | |||
::8. Desires arise from these three-fold karmas when circumstances are favorable for their fulfillment. | |||
::9. Because memories and impressions retain the same form, the relationship of cause and effect continues, even though separated by class, locality, and time. | |||
::10. And there is no beginning to this process, as the desire to live is eternal. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
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prevevent = Get Out of Your Own Way ~ 25 | | prevevent = Get Out of Your Own Way ~ 25 | | ||
nextevent = Beloved of My Heart ~ 01 | | nextevent = Beloved of My Heart ~ 01 | | ||
prevchap = Yoga The Alpha | prevchap = Yoga The Alpha and Omega Vol 10 ~ 02 | | ||
nextchap = Yoga The Alpha | nextchap = Yoga The Alpha and Omega Vol 10 ~ 04 | | ||
extra01 = | | extra01 = | |
Revision as of 22:25, 17 October 2019
event type | discourse |
date & time | 3 May 1976 am |
location | Chuang Tzu Auditorium, Poona |
language | English |
audio | Available, duration 1h 42min. Quality: good. Hindi chant before discourse. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | YOGA1003 |
- notes
- synopsis
- Reader of the sutras: Sw Ananda Teertha. Chant by Ma Yoga Taru.
- The sutras
- 6. Only the original mind which is born of meditation is free from desires.
- 7. The yogi's karmas are neither pure nor impure, but all others are three-fold: pure, impure and mixed.
- 8. Desires arise from these three-fold karmas when circumstances are favorable for their fulfillment.
- 9. Because memories and impressions retain the same form, the relationship of cause and effect continues, even though separated by class, locality, and time.
- 10. And there is no beginning to this process, as the desire to live is eternal.
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