Be Still and Know ~ 08: Difference between revisions
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language = English | | language = English | | ||
aude = Available, duration 1h 40min. Quality: good. | | aude = Available, duration 1h 40min. Quality: good. | | ||
auon = | auon = {{AUDIOfinder1}} <li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/be-still-and-know purchase from Osho.com] | | ||
vide = Available, duration 0h 21min. Quality: | vide = Available, duration 0h 21min. Quality: good. Incomplete: missing Q1 and Q3. Present: Osho arriving, Q2 and Osho leaving. | | ||
vion = | | vion = | | ||
eventyear = 1979 | | eventyear = 1979 | | ||
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txton = | txton = {{PDFfinder1 | search1 = {{#replace:{{PAGENAME}}| | _ }} }} | | ||
stitle = BESTIL08 | | stitle = BESTIL08 | | ||
notes = | | notes = | | ||
syn = Reader of the questions: n/a; questions are being read by Osho himself. | | syn = Reader of the questions: n/a; questions are being read by Osho himself. | ||
prevevent = Don't Let Yourself Be Upset ~ 37 | | |||
nextevent = Don't Let Yourself Be Upset ~ 38 | | :Question 1 from [[Sw ? Ramadas]] | ||
::Osho, in the West many group-psychoanalysts, such as Bion, Ezriel, Anzien, Pichon-Priviere, treat a group as a unity and they analyze the group mentality, mood and resistances, but not as individuals. For them, as a man is made of many aspects and parts, but is a unity, so a group is made of many persons but is a unity too. | |||
::Here with you, the importance of the group is very much stressed in therapy, work, meditation, energy darshan; on the other hand great importance is given to individuality. Osho, please, has a group a kind of unique soul beyond individuals, or is it only a bunch of people occasionally gathered together? Are different social and ethical implications concerned in such a case? Please comment. | |||
:Question 2 from [[Sw Krishna Deva]] | |||
::Osho, what is hell? Is there really such a place? | |||
:Question 3 from [[Ma Prem Nirada]] | |||
::Osho, why is it that one becomes so attached to the physical peculiarities of a master: His beauty, his gentleness, his language, his mispronunciation -- so that alongside the awe and respect he inspires there grows such a feeling of tenderness and familiarity? If this is a device I want to be caught by it forever. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
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prevevent = Don't Let Yourself Be Upset by the Sutra ~ 37 | | |||
nextevent = Don't Let Yourself Be Upset by the Sutra ~ 38 | | |||
prevchap = Be Still and Know ~ 07 | | prevchap = Be Still and Know ~ 07 | | ||
nextchap = Be Still and Know ~ 09 | | nextchap = Be Still and Know ~ 09 | | ||
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[[category: | [[category:Events with Audio]][[category:Events with Video]] | ||
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Latest revision as of 16:53, 22 March 2022
| event type | discourse |
| date & time | 8 Sep 1979 am |
| location | Buddha Hall, Pune |
| language | English |
| audio | Available, duration 1h 40min. Quality: good. |
| online audio | |
| video | Available, duration 0h 21min. Quality: good. Incomplete: missing Q1 and Q3. Present: Osho arriving, Q2 and Osho leaving. |
| online video | |
| see also |
|
| online text | find the PDF of this discourse |
| shorttitle | BESTIL08 |
- notes
- synopsis
- Reader of the questions: n/a; questions are being read by Osho himself.
- Question 1 from Sw ? Ramadas
- Osho, in the West many group-psychoanalysts, such as Bion, Ezriel, Anzien, Pichon-Priviere, treat a group as a unity and they analyze the group mentality, mood and resistances, but not as individuals. For them, as a man is made of many aspects and parts, but is a unity, so a group is made of many persons but is a unity too.
- Here with you, the importance of the group is very much stressed in therapy, work, meditation, energy darshan; on the other hand great importance is given to individuality. Osho, please, has a group a kind of unique soul beyond individuals, or is it only a bunch of people occasionally gathered together? Are different social and ethical implications concerned in such a case? Please comment.
- Question 2 from Sw Krishna Deva
- Osho, what is hell? Is there really such a place?
- Question 3 from Ma Prem Nirada
- Osho, why is it that one becomes so attached to the physical peculiarities of a master: His beauty, his gentleness, his language, his mispronunciation -- so that alongside the awe and respect he inspires there grows such a feeling of tenderness and familiarity? If this is a device I want to be caught by it forever.
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