Vigyan Bhairav Tantra Vol 1 ~ 14: Difference between revisions
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stitle = VBT114 | | stitle = VBT114 | | ||
notes = | | notes = | | ||
syn = Reader of the questions: n/a; questions are being read by Osho himself. | | syn = Reader of the questions: n/a; questions are being read by Osho himself. | ||
:Question 1 | |||
::If enlightenment and samadhi mean total consciousness, cosmic consciousness, all-pervading consciousness, then it seems very strange to call this state of cosmic consciousness centering, as the word 'centering' implies one-pointedness. Why is cosmic consciousness, or samadhi, called centering? | |||
:Question 2 | |||
::You said if one can really love, then love alone is enough and the one hundred and twelve methods of meditation are not needed. As you have explained real love, I feel really that I love, I believe. But the bliss I encounter in meditation feels to be of quite another dimension than the deep contentment I experience from love, and I cannot imagine being without meditation also. So explain more about how love alone without meditation can be enough. | |||
:Question 3 | |||
::What are the reasons for man's insensitivities and how to remove them? | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = Vigyan Bhairav Tantra Vol 1 ~ 13 | | prevevent = Vigyan Bhairav Tantra Vol 1 ~ 13 | | ||
nextevent = Vigyan Bhairav Tantra Vol 1 ~ 15 | | nextevent = Vigyan Bhairav Tantra Vol 1 ~ 15 | |
Revision as of 05:05, 15 May 2019
event type | discourse |
date & time | 17 Nov 1972 pm |
location | Woodlands, Bombay |
language | English |
audio | Available, duration 1h 40min. Quality: muffled sound and a constant noise (under revision). |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | VBT114 |
- notes
- synopsis
- Reader of the questions: n/a; questions are being read by Osho himself.
- Question 1
- If enlightenment and samadhi mean total consciousness, cosmic consciousness, all-pervading consciousness, then it seems very strange to call this state of cosmic consciousness centering, as the word 'centering' implies one-pointedness. Why is cosmic consciousness, or samadhi, called centering?
- Question 2
- You said if one can really love, then love alone is enough and the one hundred and twelve methods of meditation are not needed. As you have explained real love, I feel really that I love, I believe. But the bliss I encounter in meditation feels to be of quite another dimension than the deep contentment I experience from love, and I cannot imagine being without meditation also. So explain more about how love alone without meditation can be enough.
- Question 3
- What are the reasons for man's insensitivities and how to remove them?
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