Vigyan Bhairav Tantra Vol 2 ~ 14: Difference between revisions
Jump to navigation
Jump to search
Dhyanantar (talk | contribs) No edit summary |
m (Text replacement - "http\:\/\/www\.oshoworld\.com\/discourses\/audio_eng\.asp\?album_id\=([0-9]*) " to "https://oshoworld.com/osho-discourses-english/ ") |
||
| Line 6: | Line 6: | ||
language = English | | language = English | | ||
aude = Available, duration 1h 22min. Quality: inferior, hardly intelligible ([[Glossary#under revision|under revision]]). | | aude = Available, duration 1h 22min. Quality: inferior, hardly intelligible ([[Glossary#under revision|under revision]]). | | ||
auon = <li> [ | auon = <li> [https://oshoworld.com/osho-discourses-english/ free download from OshoWorld.com]<li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/book-of-secrets purchase from Osho.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | | ||
Revision as of 23:13, 16 January 2021
| event type | discourse |
| date & time | 29 May 1973 pm |
| location | Woodlands, Bombay |
| language | English |
| audio | Available, duration 1h 22min. Quality: inferior, hardly intelligible (under revision). |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find the PDF of this discourse |
| shorttitle | VBT214 |
- notes
- synopsis
- Reader of the questions: n/a; questions are being read by Osho himself.
- Question 1
- A meditator who is vulnerable, passive, open and receptive, feels that with these characteristics he suffers due to the influence of the non-meditative, negative and tense vibrations around him. Please explain how he can preserve his vulnerable psyche from the harmful vibrations.
- Question 2
- When I become more and more aware, my attention develops and there remains a feeling that I exist, I am present, I am aware. Please explain how this feeling can be dissolved into an egoless state of just awareness.
- Question 3
- One day you explained about the imbalance of object-centered Western culture and subject-centered Eastern culture, and you also mentioned that nowhere in any culture is the total human being accepted. Do you visualize such a coming culture which will be able to accept and develop the human being in his totality -- objective as well as subjective?
| ◄ Previous event | Next event ► |
| ◄ Previous in series | Next in series ► |
