Adhyatma Upanishad ~ 14
अध्यात्म उपनिषद ~ 14
| event type | discourse |
| date & time | 20 Oct 1972 am |
| location | Mount Abu, meditation camp |
| language | Hindi & English |
| audio | Available, duration 1h 22min. Quality: good (under revision). |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | FINGER14 & THOU48 |
- notes
- See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #48
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- English part:
- The sutra
- The yogi, being alone and indifferent like the sky, does not even in the least attach himself with the future.
- Even as the ether inside a wine jar remains untouched by the smell of wine, so the self, even in association with its covering, remains uncontaminated by its nature.
- As the arrow aimed at its target cannot but hit it after it has left the bow, so the karmas performed before the advent of knowledge will yield its fruit, even after one has attained knowledge.
- It implies that the fruits of karma done before realization have to be lived out.
- As the arrow shot at a tiger cannot be stopped upon learning that it is a cow and not a tiger, but rather goes forth and hits its object just as forcefully.
- So the action performed yields its fruits even after knowledge has been attained.
- One who knows his self as ever young and deathless also remains so.
- How could he even have an imagination of the bondage due to past conditions? It means that there is no relationship between the sage and his past conditionings.
- The sutra
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