Adhyatma Upanishad ~ 17: Difference between revisions
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stitle = FINGER17 & THOU51 | | stitle = FINGER17 & THOU51 | | ||
notes = See [[Talk:Osho Timeline 1972#That Art Thou]]. English part of this event published as ''That Art Thou'' #51<br>CD-ROM about ''That Art Thou'': "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts." | | notes = See [[Talk:Osho Timeline 1972#That Art Thou]]. English part of this event published as ''That Art Thou'' #51<br>CD-ROM about ''That Art Thou'': "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts." | | ||
syn = Reader of the | syn = Reader of the sutra: [[Ma Yoga Taru]], also chanting. | ||
:English part: | |||
::The sutra | |||
:::By listening to these above teachings the disciple attained knowledge and he exclaimed, "Whither has that world gone? Whither has gone that world I have just seen? Who did it take away? And in what way has it dissolved? Is it not immensely astonishing that it is not? | |||
:::What have I now to renounce in this great oceanlike Brahman, which is whole and full of a nectar of bliss? What is the other? What is more unique? | |||
:::Here, I do not even see anything. I do not even hear anything, and I do not even know anything, because I am the ever-blissful self. I am unique. I can be compared to none. I can be compared only to myself. | |||
:::I am absolutely alone, without body. | |||
:::I cannot be indicated. | |||
:::No symbol can represent me. | |||
:::I am the supreme God Hari. | |||
:::I am immeasurably silent. | |||
:::I am the infinite, absolute, and the most ancient. | |||
:::I am not the doer. | |||
:::I am not the one who indulges. | |||
:::I am without growth. | |||
:::I am the imperishable. | |||
:::I am already pure and knowledge itself. | |||
:::I am the sadashiv, the eternally good." | |||
:::This knowledge was transmitted by the guru to his disciple, Apantaram, who in his turn transmitted it to Brahma. Brahma gave it to Ghora Angirasa, and the latter to Raikwa. Raikwa gave it to Rama, and Rama gave it to all of humanity. | |||
:::This is the teaching of nirvana, of knowledge, Veda. It is ordained by the Veda itself. | |||
:::Here ends this Upanishad. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = Adhyatma Upanishad ~ 16 | | prevevent = Adhyatma Upanishad ~ 16 | | ||
nextevent = Vigyan Bhairav Tantra Vol 1 ~ 09 | | nextevent = Vigyan Bhairav Tantra Vol 1 ~ 09 | | ||
Revision as of 05:44, 10 May 2019
अध्यात्म उपनिषद ~ 17
| event type | discourse |
| date & time | 21 Oct 1972 pm |
| location | Mount Abu, meditation camp |
| language | Hindi & English |
| audio | Available, duration 1h 37min. Quality: good (under revision). |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | FINGER17 & THOU51 |
- notes
- See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #51
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- English part:
- The sutra
- By listening to these above teachings the disciple attained knowledge and he exclaimed, "Whither has that world gone? Whither has gone that world I have just seen? Who did it take away? And in what way has it dissolved? Is it not immensely astonishing that it is not?
- What have I now to renounce in this great oceanlike Brahman, which is whole and full of a nectar of bliss? What is the other? What is more unique?
- Here, I do not even see anything. I do not even hear anything, and I do not even know anything, because I am the ever-blissful self. I am unique. I can be compared to none. I can be compared only to myself.
- I am absolutely alone, without body.
- I cannot be indicated.
- No symbol can represent me.
- I am the supreme God Hari.
- I am immeasurably silent.
- I am the infinite, absolute, and the most ancient.
- I am not the doer.
- I am not the one who indulges.
- I am without growth.
- I am the imperishable.
- I am already pure and knowledge itself.
- I am the sadashiv, the eternally good."
- This knowledge was transmitted by the guru to his disciple, Apantaram, who in his turn transmitted it to Brahma. Brahma gave it to Ghora Angirasa, and the latter to Raikwa. Raikwa gave it to Rama, and Rama gave it to all of humanity.
- This is the teaching of nirvana, of knowledge, Veda. It is ordained by the Veda itself.
- Here ends this Upanishad.
- The sutra
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