Vedanta Seven Steps to Samadhi ~ 10: Difference between revisions
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location = Palace Hotel (Bikaner House),<br>[[wikipedia:Mount Abu | Mount Abu]], [[Meditation Camps#abu74 | meditation camp]] | | location = Palace Hotel (Bikaner House),<br>[[wikipedia:Mount Abu | Mount Abu]], [[Meditation Camps#abu74 | meditation camp]] | | ||
language = English | | language = English | | ||
aude = Available, duration 1h 31min. Quality: good | aude = Available, duration 1h 31min. Quality: good.<br>Sanskrit chant before discourse. | | ||
auon = | auon = {{AUDIOfinder1}} <li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/vedanta-seven-steps-to-samadhi purchase from Osho.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | | ||
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firsttransed = | | firsttransed = | | ||
firsttranspub = | | firsttranspub = | | ||
txton = | txton = {{PDFfinder1 | search1 = {{#replace:{{PAGENAME}}| | _ }} }} | | ||
stitle = VEDANT10 | | stitle = VEDANT10 | | ||
notes = | | notes = | | ||
syn = Reader of the | syn = Reader of the sutra: [[Ma Yoga Taru]], also chanting. | ||
:The sutra | |||
::There are two kinds of nonattachment: | |||
::The ordinary and the sublime. | |||
::That attitude of nonattachment to the objects of desire | |||
::In which the seeker knows that he is neither the doer nor the enjoyer, | |||
::Neither the restrained nor the restrainer, is called ordinary nonattachment. | |||
::He knows that whatever faces him in this life | |||
::Is the result of the deeds of his past life. | |||
::Whether in pleasure or in pain, he can do nothing. | |||
::Indulgence is but a disease and affluence of all kinds a storehouse of adversity. | |||
::Every union leads inevitably to separation. | |||
::The ignorant suffer the maladies of mental anxiety. | |||
::All material things are perishable, because time is constantly | |||
::Devouring them. Through the understanding of scriptural precepts, | |||
::One's faith in material things is uprooted | |||
::And one's mind freed of them. | |||
::This is called ordinary nonattachment. | |||
::When thoughts like: "I am not the doer, my past deeds are the doers, | |||
::Or God himself is the doer," cease to worry the seeker, | |||
::A state of silence, equilibrium and peace is attained. | |||
::This is called sublime nonattachment. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = Vedanta Seven Steps to Samadhi ~ 09 | | prevevent = Vedanta Seven Steps to Samadhi ~ 09 | | ||
nextevent = Vedanta Seven Steps to Samadhi ~ 11 | | nextevent = Vedanta Seven Steps to Samadhi ~ 11 | | ||
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}} | }} | ||
[[category: | [[category:Events with Audio]] |
Latest revision as of 03:25, 15 February 2023
event type | discourse |
date & time | 16 Jan 1974 am |
location | Palace Hotel (Bikaner House), Mount Abu, meditation camp |
language | English |
audio | Available, duration 1h 31min. Quality: good. Sanskrit chant before discourse. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | VEDANT10 |
- notes
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- The sutra
- There are two kinds of nonattachment:
- The ordinary and the sublime.
- That attitude of nonattachment to the objects of desire
- In which the seeker knows that he is neither the doer nor the enjoyer,
- Neither the restrained nor the restrainer, is called ordinary nonattachment.
- He knows that whatever faces him in this life
- Is the result of the deeds of his past life.
- Whether in pleasure or in pain, he can do nothing.
- Indulgence is but a disease and affluence of all kinds a storehouse of adversity.
- Every union leads inevitably to separation.
- The ignorant suffer the maladies of mental anxiety.
- All material things are perishable, because time is constantly
- Devouring them. Through the understanding of scriptural precepts,
- One's faith in material things is uprooted
- And one's mind freed of them.
- This is called ordinary nonattachment.
- When thoughts like: "I am not the doer, my past deeds are the doers,
- Or God himself is the doer," cease to worry the seeker,
- A state of silence, equilibrium and peace is attained.
- This is called sublime nonattachment.
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