Vedanta Seven Steps to Samadhi ~ 10: Difference between revisions
Jump to navigation
Jump to search
(Imported from text file) |
Dhyanantar (talk | contribs) No edit summary |
||
Line 19: | Line 19: | ||
stitle = VEDANT10 | | stitle = VEDANT10 | | ||
notes = | | notes = | | ||
syn = Reader of the | syn = Reader of the sutra: [[Ma Yoga Taru]], also chanting. | ||
:The sutra | |||
::There are two kinds of nonattachment: | |||
::The ordinary and the sublime. | |||
::That attitude of nonattachment to the objects of desire | |||
::In which the seeker knows that he is neither the doer nor the enjoyer, | |||
::Neither the restrained nor the restrainer, is called ordinary nonattachment. | |||
::He knows that whatever faces him in this life | |||
::Is the result of the deeds of his past life. | |||
::Whether in pleasure or in pain, he can do nothing. | |||
::Indulgence is but a disease and affluence of all kinds a storehouse of adversity. | |||
::Every union leads inevitably to separation. | |||
::The ignorant suffer the maladies of mental anxiety. | |||
::All material things are perishable, because time is constantly | |||
::Devouring them. Through the understanding of scriptural precepts, | |||
::One's faith in material things is uprooted | |||
::And one's mind freed of them. | |||
::This is called ordinary nonattachment. | |||
::When thoughts like: "I am not the doer, my past deeds are the doers, | |||
::Or God himself is the doer," cease to worry the seeker, | |||
::A state of silence, equilibrium and peace is attained. | |||
::This is called sublime nonattachment. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = Vedanta Seven Steps to Samadhi ~ 09 | | prevevent = Vedanta Seven Steps to Samadhi ~ 09 | | ||
nextevent = Vedanta Seven Steps to Samadhi ~ 11 | | nextevent = Vedanta Seven Steps to Samadhi ~ 11 | |
Revision as of 06:29, 14 May 2019
event type | discourse |
date & time | 16 Jan 1974 am |
location | Palace Hotel (Bikaner House), Mount Abu, meditation camp |
language | English |
audio | Available, duration 1h 31min. Quality: good, but questions barely audible (under revision). Hindi chant before discourse. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | VEDANT10 |
- notes
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- The sutra
- There are two kinds of nonattachment:
- The ordinary and the sublime.
- That attitude of nonattachment to the objects of desire
- In which the seeker knows that he is neither the doer nor the enjoyer,
- Neither the restrained nor the restrainer, is called ordinary nonattachment.
- He knows that whatever faces him in this life
- Is the result of the deeds of his past life.
- Whether in pleasure or in pain, he can do nothing.
- Indulgence is but a disease and affluence of all kinds a storehouse of adversity.
- Every union leads inevitably to separation.
- The ignorant suffer the maladies of mental anxiety.
- All material things are perishable, because time is constantly
- Devouring them. Through the understanding of scriptural precepts,
- One's faith in material things is uprooted
- And one's mind freed of them.
- This is called ordinary nonattachment.
- When thoughts like: "I am not the doer, my past deeds are the doers,
- Or God himself is the doer," cease to worry the seeker,
- A state of silence, equilibrium and peace is attained.
- This is called sublime nonattachment.
◄ Previous event | Next event ► |
◄ Previous in series | Next in series ► |