This This A Thousand Times This ~ 08: Difference between revisions
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location = Gautam the Buddha Auditorium, [[wikipedia:Pune|Pune]] | | location = Gautam the Buddha Auditorium, [[wikipedia:Pune|Pune]] | | ||
language = English | | language = English | | ||
aude = Available, duration 0h 56min. Quality: good | aude = Available, duration 0h 56min. Quality: good.<br>Osho leading meditation from 42:17.<br>Live music after the discourse. | | ||
auon = | auon = {{AUDIOfinder1}} <li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/this-this-a-thousand-times-this purchase from Osho.com] | | ||
vide = Available, duration 0h 57min. Quality: not so good. | | vide = Available, duration 0h 57min. Quality: not so good. | | ||
vion = | | vion = | | ||
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firsttransed = | | firsttransed = | | ||
firsttranspub = | | firsttranspub = | | ||
txton = | txton = {{PDFfinder1 | search1 = {{#replace:{{PAGENAME}}| | _ }} }} | | ||
stitle = THIS08 | | stitle = THIS08 | | ||
notes = | | notes = | | ||
syn = Reader of the | syn = Reader of the sutra: [[Ma Prem Maneesha]]. Questions are being read by Osho himself.<br>After discourse Osho leads [[No-Mind Meditation]]. | ||
:The sutra | |||
::One night Isan Reiyu was in attendance on Hyakujo, sitting till late in the quietness of the mountain temple. | |||
::"Who are you?" Hyakujo asked. | |||
::"Reiyu," replied Isan. | |||
::"Rake in the fireplace," said Hyakujo. | |||
::Isan did as he was told and said, "I find no embers left." | |||
::Hyakujo took up the tongs and, raking deep down, brought up a tiny burning ember, which he showed to Isan, and said, "Just this, you see!" | |||
::Isan was suddenly enlightened. He made deep bows and presented his views to Hyakujo, who said: | |||
::"You have reached a crossroads on the journey. It is said in the sutra, 'If you want to see Buddha nature, you should observe time and causation. | |||
::When the time comes you will realize it, just like remembering something you have forgotten. It is not obtained from others. | |||
::Therefore, when you are enlightened it is just like when you were not enlightened -- no mind, no dharma. | |||
::If only you have no delusion, and no discrimination between the Buddha and the unenlightened, your original nature manifests itself. | |||
::Now you have attained it. Mindfully cultivate it.'" | |||
:Question 1 | |||
::Beloved Osho, when one talks to someone it is with the assumption that the other person can hear. One would not speak to a deaf person. But you are only talking to us until we begin to hear you. Aren't you? | |||
:Question 2 | |||
::Beloved Osho, I remember you speaking some time ago about Zen in comparison with J. Krishnamurti and Gurdjieff's work, saying -- if I understood correctly -- that where J. Krishnamurti and Gurdjieff worked with the active mind, Zen worked with the inactive mind. Your work, I heard you say, was to help us to go beyond both active and inactive minds, to find the transcendental, that is: consciousness. | |||
:Question 3 | |||
::When we do gibberish, followed by silence, are we experiencing the active, then the inactive mind? And is it possible that we can experience the transcendental during the let-go? Can one have moments of consciousness before being totally and irrevocably conscious? | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = This This A Thousand Times This ~ 07 | | prevevent = This This A Thousand Times This ~ 07 | | ||
nextevent = This This A Thousand Times This ~ 09 | | nextevent = This This A Thousand Times This ~ 09 | | ||
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[[category: | [[category:Events with Audio]][[category:Events with Video]][[category:Osho Leading No-Mind Meditation]] [[category:Osho Leading Meditation]] | ||
[[category: | |||
[[category:Osho Leading No-Mind Meditation]] [[category:Osho Leading Meditation]] |
Latest revision as of 19:14, 22 March 2022
event type | discourse & meditation |
date & time | 3 Jun 1988 pm |
location | Gautam the Buddha Auditorium, Pune |
language | English |
audio | Available, duration 0h 56min. Quality: good. Osho leading meditation from 42:17. Live music after the discourse. |
online audio | |
video | Available, duration 0h 57min. Quality: not so good. |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | THIS08 |
- notes
- synopsis
- Reader of the sutra: Ma Prem Maneesha. Questions are being read by Osho himself.
After discourse Osho leads No-Mind Meditation.
- The sutra
- One night Isan Reiyu was in attendance on Hyakujo, sitting till late in the quietness of the mountain temple.
- "Who are you?" Hyakujo asked.
- "Reiyu," replied Isan.
- "Rake in the fireplace," said Hyakujo.
- Isan did as he was told and said, "I find no embers left."
- Hyakujo took up the tongs and, raking deep down, brought up a tiny burning ember, which he showed to Isan, and said, "Just this, you see!"
- Isan was suddenly enlightened. He made deep bows and presented his views to Hyakujo, who said:
- "You have reached a crossroads on the journey. It is said in the sutra, 'If you want to see Buddha nature, you should observe time and causation.
- When the time comes you will realize it, just like remembering something you have forgotten. It is not obtained from others.
- Therefore, when you are enlightened it is just like when you were not enlightened -- no mind, no dharma.
- If only you have no delusion, and no discrimination between the Buddha and the unenlightened, your original nature manifests itself.
- Now you have attained it. Mindfully cultivate it.'"
- Question 1
- Beloved Osho, when one talks to someone it is with the assumption that the other person can hear. One would not speak to a deaf person. But you are only talking to us until we begin to hear you. Aren't you?
- Question 2
- Beloved Osho, I remember you speaking some time ago about Zen in comparison with J. Krishnamurti and Gurdjieff's work, saying -- if I understood correctly -- that where J. Krishnamurti and Gurdjieff worked with the active mind, Zen worked with the inactive mind. Your work, I heard you say, was to help us to go beyond both active and inactive minds, to find the transcendental, that is: consciousness.
- Question 3
- When we do gibberish, followed by silence, are we experiencing the active, then the inactive mind? And is it possible that we can experience the transcendental during the let-go? Can one have moments of consciousness before being totally and irrevocably conscious?
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