Zarathustra A God That Can Dance ~ 17: Difference between revisions
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location = Chuang Tzu Auditorium, [[wikipedia:Pune|Pune]] | | location = Chuang Tzu Auditorium, [[wikipedia:Pune|Pune]] | | ||
language = English | | language = English | | ||
aude = Available, duration 1h 38min. Quality: good | aude = Available, duration 1h 38min. Quality: good.<br>Live music after the discourse. | | ||
auon = | auon = {{AUDIOfinder1}} <li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/zarathustra-a-god-that-can-dance purchase from Osho.com] | | ||
vide = Available, duration 1h 48min. Quality: good. | | vide = Available, duration 1h 48min. Quality: good. | | ||
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txton = | txton = {{PDFfinder1 | search1 = {{#replace:{{PAGENAME}}| | _ }} }} | | ||
stitle = ZARA117 | | stitle = ZARA117 | | ||
notes = | | notes = | | ||
syn = Reader of the | syn = Reader of the sutra: [[Ma Prem Maneesha]]. | ||
:The sutra | |||
::Of the bestowing virtue part 1 | |||
::Tell me: how did gold come to have the highest value? Because it is uncommon and useless and shining and mellow in lustre; it always bestows itself. | |||
::Only as an image of the highest virtue did gold come to have the highest value. Gold-like gleams the glance of the giver.... The highest virtue is uncommon and useless, it is shining and mellow in lustre: the highest virtue is a bestowing virtue. | |||
::Truly, I divine you well, my disciples, you aspire to the bestowing virtue, as I do.... | |||
::You thirst to become sacrifices and gifts yourselves; and that is why you thirst to heap up all riches in your soul. | |||
::Your soul aspires insatiably after treasures and jewels, because your virtue is insatiable in wanting to give. | |||
::You compel all things to come to you and into you, that they may flow back from your fountain as gifts of your love. | |||
::Truly, such a bestowing love must become a thief of all values; but I call this selfishness healthy and holy.... | |||
::Our mind flies upward: thus it is an image of our bodies, an image of an advance and elevation. | |||
::The names of the virtues are such images of advances and elevations. | |||
::Thus the body goes through history, evolving and battling. And the spirit -- what is it to the body? The herald, companion, and echo of its battles and victories. | |||
::All names of good and evil are images: they do not speak out, they only hint. He is a fool who seeks knowledge from them. | |||
::Whenever your spirit wants to speak in images, pay heed; for that is when your virtue has its origin and beginning. | |||
::Then your body is elevated and risen up; it enraptures the spirit with its joy, that it may become creator and evaluator and lover and benefactor of all things. | |||
::When your heart surges broad and full like a river, a blessing and a danger to those who live nearby: that is when your virtue has its origin and beginning. | |||
::When you are exalted above praise and blame, and your will wants to command all things as the will of a lover: that is when your virtue has its origin and beginning.... | |||
::When you are willers of a single will, and you call this dispeller of need your essential and necessity: that is when your virtue has its origin and beginning. | |||
::Truly, it is a new good and evil! Truly, a new roaring in the depths and the voice of a new fountain! | |||
::It is power, this new virtue; it is a ruling idea, and around it a subtle soul: a golden sun, and around it the serpent of knowledge. | |||
::... Thus spake Zarathustra. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
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prevevent = Zarathustra A God That Can Dance ~ 16 | | prevevent = Zarathustra A God That Can Dance ~ 16 | | ||
nextevent = Zarathustra A God That Can Dance ~ 18 | | nextevent = Zarathustra A God That Can Dance ~ 18 | | ||
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[[category: | [[category:Events with Audio]][[category:Events with Video]] | ||
[[category: |
Latest revision as of 19:26, 22 March 2022
event type | discourse |
date & time | 4 Apr 1987 pm |
location | Chuang Tzu Auditorium, Pune |
language | English |
audio | Available, duration 1h 38min. Quality: good. Live music after the discourse. |
online audio | |
video | Available, duration 1h 48min. Quality: good. |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | ZARA117 |
- notes
- synopsis
- Reader of the sutra: Ma Prem Maneesha.
- The sutra
- Of the bestowing virtue part 1
- Tell me: how did gold come to have the highest value? Because it is uncommon and useless and shining and mellow in lustre; it always bestows itself.
- Only as an image of the highest virtue did gold come to have the highest value. Gold-like gleams the glance of the giver.... The highest virtue is uncommon and useless, it is shining and mellow in lustre: the highest virtue is a bestowing virtue.
- Truly, I divine you well, my disciples, you aspire to the bestowing virtue, as I do....
- You thirst to become sacrifices and gifts yourselves; and that is why you thirst to heap up all riches in your soul.
- Your soul aspires insatiably after treasures and jewels, because your virtue is insatiable in wanting to give.
- You compel all things to come to you and into you, that they may flow back from your fountain as gifts of your love.
- Truly, such a bestowing love must become a thief of all values; but I call this selfishness healthy and holy....
- Our mind flies upward: thus it is an image of our bodies, an image of an advance and elevation.
- The names of the virtues are such images of advances and elevations.
- Thus the body goes through history, evolving and battling. And the spirit -- what is it to the body? The herald, companion, and echo of its battles and victories.
- All names of good and evil are images: they do not speak out, they only hint. He is a fool who seeks knowledge from them.
- Whenever your spirit wants to speak in images, pay heed; for that is when your virtue has its origin and beginning.
- Then your body is elevated and risen up; it enraptures the spirit with its joy, that it may become creator and evaluator and lover and benefactor of all things.
- When your heart surges broad and full like a river, a blessing and a danger to those who live nearby: that is when your virtue has its origin and beginning.
- When you are exalted above praise and blame, and your will wants to command all things as the will of a lover: that is when your virtue has its origin and beginning....
- When you are willers of a single will, and you call this dispeller of need your essential and necessity: that is when your virtue has its origin and beginning.
- Truly, it is a new good and evil! Truly, a new roaring in the depths and the voice of a new fountain!
- It is power, this new virtue; it is a ruling idea, and around it a subtle soul: a golden sun, and around it the serpent of knowledge.
- ... Thus spake Zarathustra.
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