Philosophia Perennis Vol 2 ~ 01: Difference between revisions

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stitle = PEREN201 |
stitle = PEREN201 |
notes =  |
notes =  |
syn = Reader of the sutras/questions: [[Sw Ananda Teertha]]. |
syn = Reader of the sutras: [[Sw Ananda Teertha]].
 
:The sutras
::Listen, and in thine heart engrave my words, keep closed both eye and ear 'gainst prejudice, of others the example fear; think for thyself.
::Consult, deliberate, and freely choose.
::Let fools act aimlessly and without cause, thou shouldst, in the present; contemplate the future.
::That which thou dost not know, pretend not that thou dost. Instruct thyself: for time and patience favour all.
::Neglect not thy health...
::... Dispense with moderation food to the body and to the mind repose.
::Too much attention or too little shun; for envy thus, to either excess is alike attached.
::Luxury and avarice have similar results. One must choose in all things a mean just and good.
 
 
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']])
|
prevevent = Turn On Tune In and Drop the Lot ~ 29 |
prevevent = Turn On Tune In and Drop the Lot ~ 29 |
nextevent = Turn On Tune In and Drop the Lot ~ 30 |
nextevent = Turn On Tune In and Drop the Lot ~ 30 |

Revision as of 09:51, 26 April 2019

event type discourse
date & time 31 Dec 1978 am
location Buddha Hall, Poona
language English
audio Available, duration 1h 49min. Quality: good.
online audio
video Available, duration 1h 49min. Quality: good.
online video
see also
online text find the PDF of this discourse
shorttitle PEREN201
notes
synopsis
Reader of the sutras: Sw Ananda Teertha.
The sutras
Listen, and in thine heart engrave my words, keep closed both eye and ear 'gainst prejudice, of others the example fear; think for thyself.
Consult, deliberate, and freely choose.
Let fools act aimlessly and without cause, thou shouldst, in the present; contemplate the future.
That which thou dost not know, pretend not that thou dost. Instruct thyself: for time and patience favour all.
Neglect not thy health...
... Dispense with moderation food to the body and to the mind repose.
Too much attention or too little shun; for envy thus, to either excess is alike attached.
Luxury and avarice have similar results. One must choose in all things a mean just and good.


(source:CD-ROM)


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