The Inward Revolution ~ 01: Difference between revisions
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txton = find the [https://www.google.com/?gws_rd=ssl#q=The_Psychology_of_the_Esoteric.pdf '''PDF'''] of this discourse | | txton = find the [https://www.google.com/?gws_rd=ssl#q=The_Psychology_of_the_Esoteric.pdf '''PDF'''] of this discourse | | ||
stitle = ESO09 | | stitle = ESO09 | | ||
notes = Description of this chapter in ''[[The Inward Revolution]]'' (1973) #1: "Text of an interview with Bhagwan Shree Rajneesh by Miss Kari Maximilien, Professor in Religions, Historisk Institution, University of Oslo, Oslo-3, Norway, in Bombay, India." Chapter title: "The Pathless Path"<br>In ''[[The Psychology of the Esoteric]]'' (1978) #9 [[Talk:The Psychology of the Esoteric|**]] : the chapter title is: " | notes = Description of this chapter in ''[[The Inward Revolution]]'' (1973) #1: "Text of an interview with Bhagwan Shree Rajneesh by Miss Kari Maximilien, Professor in Religions, Historisk Institution, University of Oslo, Oslo-3, Norway, in Bombay, India." Chapter title: "The Pathless Path"<br>In ''[[The Psychology of the Esoteric]]'' (1978) #9 [[Talk:The Psychology of the Esoteric|**]] : the chapter title is: "The Fallacy of Knowledge". | | ||
syn = Reader of the questions: unknown. | syn = Reader of the questions: unknown. | ||
:Question 1 | :Question 1 | ||
:: | ::Bhagwan, what do you teach and what is your doctrine ? | ||
:Question 2 | :Question 2 | ||
:: | ::Is it not possible to have knowledge and experience both? | ||
:Question 3 | :Question 3 | ||
:: | ::But is it not possible that knowledge can be useful as subordinate to experience? | ||
:Question 4 | :Question 4 | ||
:: | ::You said that you are not teaching a doctrine and that knowledge can only be a vehicle to express the experience one has had. Is it not true that the experience itself will form a doctrine? | ||
:Question 5 | :Question 5 | ||
:: | ::I have followed what you have said. I have become convinced about the dangers of knowledge. But how can this intellectual understanding be transformed into an intuitive Void and an experience of bliss? | ||
:Question 6 | |||
::But what is the difference between the conviction and the experience? And how can one transform his or her conviction into an experience? | |||
: | :Question 7 | ||
::Bhagwan, to achieve that Void do you recommend any yogic practice or a certain way of living as a preparation? | |||
:Question 8 | |||
::But how can one achieve this spontaneity? | |||
:Question 9 | |||
::But how to stop the wishing attitude? | |||
:Question 10 | |||
::What are you doing at this very moment? | |||
:Question 11 | |||
::By creating an absurd situation do you mean that a person must be disturbed by some means? And what will be the result of it? | |||
| | | | ||
prevevent = Beyond and Beyond ~ 01 | | prevevent = Beyond and Beyond ~ 01 | | ||
Revision as of 05:25, 18 June 2019
| event type | interview |
| date & time | 24 Jul 1970 pm |
| location | Bombay |
| language | English |
| audio | Not available |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find the PDF of this discourse |
| shorttitle | ESO09 |
- notes
- Description of this chapter in The Inward Revolution (1973) #1: "Text of an interview with Bhagwan Shree Rajneesh by Miss Kari Maximilien, Professor in Religions, Historisk Institution, University of Oslo, Oslo-3, Norway, in Bombay, India." Chapter title: "The Pathless Path"
In The Psychology of the Esoteric (1978) #9 ** : the chapter title is: "The Fallacy of Knowledge".
- synopsis
- Reader of the questions: unknown.
- Question 1
- Bhagwan, what do you teach and what is your doctrine ?
- Question 2
- Is it not possible to have knowledge and experience both?
- Question 3
- But is it not possible that knowledge can be useful as subordinate to experience?
- Question 4
- You said that you are not teaching a doctrine and that knowledge can only be a vehicle to express the experience one has had. Is it not true that the experience itself will form a doctrine?
- Question 5
- I have followed what you have said. I have become convinced about the dangers of knowledge. But how can this intellectual understanding be transformed into an intuitive Void and an experience of bliss?
- Question 6
- But what is the difference between the conviction and the experience? And how can one transform his or her conviction into an experience?
- Question 7
- Bhagwan, to achieve that Void do you recommend any yogic practice or a certain way of living as a preparation?
- Question 8
- But how can one achieve this spontaneity?
- Question 9
- But how to stop the wishing attitude?
- Question 10
- What are you doing at this very moment?
- Question 11
- By creating an absurd situation do you mean that a person must be disturbed by some means? And what will be the result of it?
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