Dynamics of Meditation ~ 10: Difference between revisions
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prevevent = The Gateless Gate ~ 04 | | prevevent = The Gateless Gate ~ 04 | | ||
nextevent = | nextevent = Antarveena ~ 025 | | ||
prevchap = Dynamics of Meditation ~ 08 | | prevchap = Dynamics of Meditation ~ 08 | | ||
nextchap = Dynamics of Meditation ~ 11 | | nextchap = Dynamics of Meditation ~ 11 | |
Revision as of 05:26, 14 August 2019
event type | interview |
date & time | Nov 1970 |
location | Bombay |
language | English |
audio | Not available |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
- notes
- See Talk:Dynamics of Meditation
Description of this chapter in Dynamics of Meditation (1973) #10: "Text of an interview with Bhagwan Shree Rajneesh by Ma Yoga Maitri of Tokyo, Neo-Sannyas International President for Japan, Bombay, India." Chapter title: "Witnessing, Dynamic Meditation and Satori"
- synopsis
- Reader of the questions: unknown.
- Question 1
- Bhagwan, what is the difference between awareness and witnessing?
- Question 2
- Would you please explain something about your four-stage dynamic meditation method? Doesn't meditation mean "akarma" — no activity?
- Question 3
- How does one know when one has experienced Samadhi, and what is the difference in "experience" between "satori" (in Zen, a glimpse of enlightenment) and Samadhi (Cosmic Consciousness)?
- Question 4
- You mean if there is an endless gap, it is Samadhi?
- Question 5
- What kind of preparations are necessary to experience satori?
- Question 6
- You mean even intellectual tension can be a way to achieve satori?
- Question 7
- But what should we do to achieve it?
- Question 8
- But how is it possible?
- Question 9
- When it happens, should / just be a witness to it?
- Question 10
- Is this surrendering to it also "akarma"?
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