Theologia Mystica ~ 10: Difference between revisions
Jump to navigation
Jump to search
m (Text replacement - "Txhe Miracle (2)" to "The Miracle (darshans)") |
m (Text replacement - "http\:\/\/www\.oshoworld\.com\/discourses\/audio_eng\.asp\?album_id\=([0-9]*) " to "https://oshoworld.com/osho-discourses-english/ ") |
||
Line 6: | Line 6: | ||
language = English | | language = English | | ||
aude = Available, duration 1h 45min. Quality: good. | | aude = Available, duration 1h 45min. Quality: good. | | ||
auon = <li> [ | auon = <li> [https://oshoworld.com/osho-discourses-english/ free download from OshoWorld.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | |
Revision as of 23:01, 16 January 2021
event type | discourse |
date & time | 20 Aug 1980 am |
location | Buddha Hall, Pune |
language | English |
audio | Available, duration 1h 45min. Quality: good. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | THEOLO10 |
- notes
- synopsis
- Reader of the sutra: Sw Ananda Teertha.
- The sutra
- I think, too, that you have understood how the discussion of particulars is more lengthy than of universals.
- For the more we aspire to higher things, the more our discourse upon things of the intellect is cut short, even as, when we enter that darkness which passes understanding, we shall find not brevity of speech but perfect silence and unknowing.
- Herein speech descends from the universal to the particular, and as it descends it is increased in proportion to the multiplicity of things. But now, in truth, it ascends from the particular to the universal, and going up is withdrawn as it rises, and after the whole ascent it becomes inwardly silent, entirely united with the ineffable.
- We say, therefore, that the transcendent maker of all things lacks neither being, nor life, nor reason, nor mind, yet he has no body; neither has he form, nor image, nor quality, nor quantity, nor bulk; he is in no place, nor is he seen, nor has he sensible touch; nor does he feel, nor is he felt, nor has he confusion and tumult, nor disturbance of material passions; neither is he without power, succumbing to the contingencies of sensible things; neither is his light in any deficiency, nor change, nor corruption, nor division, nor lack, nor flux, nor is he nor has he any other sensible thing.
◄ Previous event | Next event ► |
◄ Previous in series | Next in series ► |