Adhyatma Upanishad ~ 07: Difference between revisions
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stitle = FINGER07 & THOU41 | | stitle = FINGER07 & THOU41 | | ||
notes = See [[Talk:Osho Timeline 1972#That Art Thou]]. English part of this event published as ''That Art Thou'' #41<br>CD-ROM about ''That Art Thou'': "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts." | | notes = See [[Talk:Osho Timeline 1972#That Art Thou]]. English part of this event published as ''That Art Thou'' #41<br>CD-ROM about ''That Art Thou'': "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts." | | ||
syn = Reader of the | syn = Reader of the sutra: [[Ma Yoga Taru]], also chanting. | ||
:English part: | |||
::The sutra | |||
:::The appearance of things has only been imposed upon oneself. By eliminating it, the self becomes absolute Brahman, who is the whole, one without a second and without action. | |||
:::The appearance of the self in the form of the world of division is false, because one that is without change, form, and organs cannot have any divisions. | |||
:::The conscious self is free from the feeling of the observer, the observation, and the observed. It is innocent and full like the sea of the ultimate flood, which destroys the whole existence. | |||
:::As darkness dissolves in the light, so the cause of illusion dissolves in the supreme who is without a second. And that supreme being without organs... How could that supreme have divisions? | |||
:::The supreme reality being one, how could there be divisions in it? | |||
:::In the state of dreamless deep sleep, sushupti, there remains only blissfulness. So how could there be divisions in it? | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = Adhyatma Upanishad ~ 06 | | prevevent = Adhyatma Upanishad ~ 06 | | ||
nextevent = Adhyatma Upanishad ~ 08 | | nextevent = Adhyatma Upanishad ~ 08 | | ||
Revision as of 05:05, 10 May 2019
अध्यात्म उपनिषद ~ 07
| event type | discourse |
| date & time | 16 Oct 1972 pm |
| location | Mount Abu, meditation camp |
| language | Hindi & English |
| audio | Available, duration 1h 39min. Quality: good (under revision). |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | FINGER07 & THOU41 |
- notes
- See Talk:Osho Timeline 1972#That Art Thou. English part of this event published as That Art Thou #41
CD-ROM about That Art Thou: "Originally titled "Sarvasar Upanishad" (first 17 discourses at Matheran), "Kaivalya Upanishad" (second 17 discourses at Mt. Abu) and "Adhyatma Upanishad" (last 17 discourses at Mt. Abu). Discourses were in Hindi and English, the tapes produced as "That Art Thou" are the English parts."
- synopsis
- Reader of the sutra: Ma Yoga Taru, also chanting.
- English part:
- The sutra
- The appearance of things has only been imposed upon oneself. By eliminating it, the self becomes absolute Brahman, who is the whole, one without a second and without action.
- The appearance of the self in the form of the world of division is false, because one that is without change, form, and organs cannot have any divisions.
- The conscious self is free from the feeling of the observer, the observation, and the observed. It is innocent and full like the sea of the ultimate flood, which destroys the whole existence.
- As darkness dissolves in the light, so the cause of illusion dissolves in the supreme who is without a second. And that supreme being without organs... How could that supreme have divisions?
- The supreme reality being one, how could there be divisions in it?
- In the state of dreamless deep sleep, sushupti, there remains only blissfulness. So how could there be divisions in it?
- The sutra
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