Tao Upanishad Bhag 2 ~ 11: Difference between revisions
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deva = ताओ उपनिषद, भाग दो ~ 11 | | deva = ताओ उपनिषद, भाग दो ~ 11 | | ||
type = discourse | | type = discourse | | ||
date = 16 Apr 1972 | date = 16 Apr 1972, 20:30 | | ||
location = Patkar Hall, [[wikipedia:Mumbai |Bombay]] | | location = Patkar Hall, [[wikipedia:Mumbai |Bombay]] | | ||
language = Hindi | | language = Hindi | | ||
aude = Available, duration 1h 24min. Quality: good ([[Glossary#under revision|under revision]]). | | aude = Available, duration 1h 24min. Quality: good. Beginning of a sutra incomplete (most of English part), kirtan incomplete too ([[Glossary#under revision|under revision]]).<br>Kirtan after the discourse. | | ||
auon = <li> [ | auon = <li> [https://oshoworld.com/osho-discourses-hindi/ free download from OshoWorld.com]<li> [https://shop.osho.com/hi/osho-audiobooks-hindi/series-of-osho-talks/tao-upanishad-v2 purchase from Osho.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | | ||
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}} | }} | ||
[[category: | [[category:Events with Audio]] | ||
Latest revision as of 01:26, 10 March 2022
ताओ उपनिषद, भाग दो ~ 11
| event type | discourse |
| date & time | 16 Apr 1972, 20:30 |
| location | Patkar Hall, Bombay |
| language | Hindi |
| audio | Available, duration 1h 24min. Quality: good. Beginning of a sutra incomplete (most of English part), kirtan incomplete too (under revision). Kirtan after the discourse. |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | WAY211 |
- notes
- synopsis
- (Translated as in The Way of Tao, Vol 2 on CD-ROM)
- The sutra
- Neither by its rising is there light,
- Nor by its sinking is there darkness.
- Unceasing, continuous, it cannot be defined.
- It reverts again to the realm of nothingness.
- That is why it is called the form of the formless;
- The image of nothingness.
- That is why it is called elusive.
- Meet it and you do not see its face.
- Follow it and you do not see its back.
- He who holds fast to the Tao of old,
- In order to manage the affairs of now,
- Is able to know the primeval beginnings,
- Which are the continuity (tradition) of Tao.
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