The Inward Revolution ~ 01: Difference between revisions
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notes = Description of this chapter in ''[[The Inward Revolution]]'' (1973) #1: "Text of an interview with Bhagwan Shree Rajneesh by Miss Kari Maximilien, Professor in Religions, Historisk Institution, University of Oslo, Oslo-3, Norway, on July 24, 1970, in Bombay, India." Chapter title: "The Pathless Path"<br>In ''[[The Psychology of the Esoteric]]'' (1978) #9 [[Talk:The Psychology of the Esoteric|**]] : the chapter title is: "The Fallacy of Knowledge". | | notes = Description of this chapter in ''[[The Inward Revolution]]'' (1973) #1: "Text of an interview with Bhagwan Shree Rajneesh by Miss Kari Maximilien, Professor in Religions, Historisk Institution, University of Oslo, Oslo-3, Norway, on July 24, 1970, in Bombay, India." Chapter title: "The Pathless Path"<br>In ''[[The Psychology of the Esoteric]]'' (1978) #9 [[Talk:The Psychology of the Esoteric|**]] : the chapter title is: "The Fallacy of Knowledge". | |
Latest revision as of 12:12, 22 March 2022
event type | interview |
date & time | 24 Jul 1970 pm |
location | Bombay |
language | English |
audio | Available, duration 1h 18min. Quality: inferior. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | ESO09 |
- notes
- Description of this chapter in The Inward Revolution (1973) #1: "Text of an interview with Bhagwan Shree Rajneesh by Miss Kari Maximilien, Professor in Religions, Historisk Institution, University of Oslo, Oslo-3, Norway, on July 24, 1970, in Bombay, India." Chapter title: "The Pathless Path"
In The Psychology of the Esoteric (1978) #9 ** : the chapter title is: "The Fallacy of Knowledge".
- synopsis
- Reader of the questions: unknown.
- Question 1
- Bhagwan, what do you teach and what is your doctrine ?
- Question 2
- Is it not possible to have knowledge and experience both?
- Question 3
- But is it not possible that knowledge can be useful as subordinate to experience?
- Question 4
- You said that you are not teaching a doctrine and that knowledge can only be a vehicle to express the experience one has had. Is it not true that the experience itself will form a doctrine?
- Question 5
- I have followed what you have said. I have become convinced about the dangers of knowledge. But how can this intellectual understanding be transformed into an intuitive Void and an experience of bliss?
- Question 6
- But what is the difference between the conviction and the experience? And how can one transform his or her conviction into an experience?
- Question 7
- Bhagwan, to achieve that Void do you recommend any yogic practice or a certain way of living as a preparation?
- Question 8
- But how can one achieve this spontaneity?
- Question 9
- But how to stop the wishing attitude?
- Question 10
- What are you doing at this very moment?
- Question 11
- By creating an absurd situation do you mean that a person must be disturbed by some means? And what will be the result of it?
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