The Inward Revolution ~ 08: Difference between revisions
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stitle = ESO10 | | stitle = ESO10 | | ||
notes = Description of this chapter in ''[[The Inward Revolution]]'' (1973) #8: "Text of an interview with Bhagwan Shree Rajneesh by Miss Ranney and Miss Donna Sharkey, California, U.S.A., in Bombay, India." Chapter title: "The Windows of Religion and the Sky of Truth"<br>In ''[[The Psychology of the Esoteric]]'' (1978) #10 [[Talk:The Psychology of the Esoteric|**]] : the chapter title is: "Windows to the Divine". | | notes = Description of this chapter in ''[[The Inward Revolution]]'' (1973) #8: "Text of an interview with Bhagwan Shree Rajneesh by Miss Ranney and Miss Donna Sharkey, California, U.S.A., in Bombay, India." Chapter title: "The Windows of Religion and the Sky of Truth"<br>In ''[[The Psychology of the Esoteric]]'' (1978) #10 [[Talk:The Psychology of the Esoteric|**]] : the chapter title is: "Windows to the Divine". | | ||
syn = | syn = Reader of the questions: unknown. | ||
:Question 1 | |||
::In Indian philosophy, the nature of ultimate truth has been described as truth, satyam, beauty, sundram and goodness, shivam. Are these the characteristics of God? | |||
:Question 2 | |||
::Are you saying that we do not need to use the window to see the sky? | |||
:Question 3 | |||
::But how does one get from the room to the sky without the window? | |||
:Question 4 | |||
::Once one is in the sky there are no words -- until one comes back into the room. Then the story comes... | |||
:Question 5 | |||
::Do all three windows become one? | |||
:Question 6 | |||
::Is there a window for every consciousness, for each man? | |||
:Question 7 | |||
::It seems there are so few Christians who have gone to the sky and who have come back with this concept. | |||
:Question 8 | |||
::They didn't tell us it was the same sky, did they? | |||
:Question 9 | |||
::So organized religions are a curtain to us. They will have to go in order for us to see the sky. | |||
:Question 10 | |||
::Will the Western mind have to expand as the Eastern mind has? | |||
:Question 11 | |||
::Ramakrishna said that the bhakti approach is the most suitable for this age. Is that so? | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = The Gateless Gate ~ 06 | | prevevent = The Gateless Gate ~ 06 | | ||
nextevent = Dhai Aakhar Prem Ka ~ 047 | | nextevent = Dhai Aakhar Prem Ka ~ 047 | |
Revision as of 16:24, 27 April 2019
event type | interview |
date & time | 9 Jan 1971 pm |
location | Bombay |
language | English |
audio | Not available |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | ESO10 |
- notes
- Description of this chapter in The Inward Revolution (1973) #8: "Text of an interview with Bhagwan Shree Rajneesh by Miss Ranney and Miss Donna Sharkey, California, U.S.A., in Bombay, India." Chapter title: "The Windows of Religion and the Sky of Truth"
In The Psychology of the Esoteric (1978) #10 ** : the chapter title is: "Windows to the Divine".
- synopsis
- Reader of the questions: unknown.
- Question 1
- In Indian philosophy, the nature of ultimate truth has been described as truth, satyam, beauty, sundram and goodness, shivam. Are these the characteristics of God?
- Question 2
- Are you saying that we do not need to use the window to see the sky?
- Question 3
- But how does one get from the room to the sky without the window?
- Question 4
- Once one is in the sky there are no words -- until one comes back into the room. Then the story comes...
- Question 5
- Do all three windows become one?
- Question 6
- Is there a window for every consciousness, for each man?
- Question 7
- It seems there are so few Christians who have gone to the sky and who have come back with this concept.
- Question 8
- They didn't tell us it was the same sky, did they?
- Question 9
- So organized religions are a curtain to us. They will have to go in order for us to see the sky.
- Question 10
- Will the Western mind have to expand as the Eastern mind has?
- Question 11
- Ramakrishna said that the bhakti approach is the most suitable for this age. Is that so?
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