The Inward Revolution ~ 08: Difference between revisions
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:Question 1 | :Question 1 | ||
:: | ::Bhagwan, in Indian philosophies the nature of the Ultimate Truth has been described as truth (Satyam), beauty (Sundaram) and goodness (Shivam). Are these the characteristics of God? | ||
:Question 2 | :Question 2 | ||
::Are you saying | ::Are you saying we do not need the window to go into the sky? | ||
:Question 3 | :Question 3 | ||
::But how does one get | ::But how does one get front the room into the sky without the window? Are you saying we do not need the window? | ||
:Question 4 | :Question 4 | ||
:: | ::Does one need the window to go into the sky ? | ||
:Question 5 | :Question 5 | ||
:: | ::Once one is in the sky, then there are no words until one comes back into the room. And then comes the story. | ||
:Question 6 | |||
::After one returns to the room, does one look through all three windows ? | |||
:Question 7 | |||
::Could they become one window? | |||
:Question 6 | :Question 6 | ||
Line 43: | Line 49: | ||
:Question 8 | :Question 8 | ||
::They | ::They did not tell us it was the same sky, did they? | ||
:Question 9 | :Question 9 | ||
:: | ::Did they tell us this? | ||
:Question 10 | :Question 10 | ||
:: | ::In India the differences seem to be less. | ||
:Question 11 | :Question 11 | ||
:: | ::The Indian saints seem to be less aware of any difference. There is more difference in the West. | ||
:Question 12 | |||
::So the organizations are a curtain to us and will have to go in order for us to see the sky! | |||
:Question 13 | |||
::Are they obstacles? | |||
:Question 14 | |||
::So the Western mind will have to expand as the Eastern mind has? | |||
: | :Question 15 | ||
::Ramakrishna says that the Bhakti approach is most suitable for this "Kaliyuga". Is that so? | |||
| | | | ||
prevevent = The Gateless Gate ~ 06 | | prevevent = The Gateless Gate ~ 06 | |
Revision as of 07:38, 18 June 2019
event type | interview |
date & time | 9 Jan 1971 pm |
location | Bombay |
language | English |
audio | Not available |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | ESO10 |
- notes
- Description of this chapter in The Inward Revolution (1973) #8: "Text of an interview with Bhagwan Shree Rajneesh by Miss Ranney and Miss Donna Sharkey, California, U.S.A., in Bombay, India." Chapter title: "The Windows of Religion and the Sky of Truth"
In The Psychology of the Esoteric (1978) #10 ** : the chapter title is: "Windows to the Divine".
- synopsis
- Reader of the questions: unknown.
- Question 1
- Bhagwan, in Indian philosophies the nature of the Ultimate Truth has been described as truth (Satyam), beauty (Sundaram) and goodness (Shivam). Are these the characteristics of God?
- Question 2
- Are you saying we do not need the window to go into the sky?
- Question 3
- But how does one get front the room into the sky without the window? Are you saying we do not need the window?
- Question 4
- Does one need the window to go into the sky ?
- Question 5
- Once one is in the sky, then there are no words until one comes back into the room. And then comes the story.
- Question 6
- After one returns to the room, does one look through all three windows ?
- Question 7
- Could they become one window?
- Question 6
- Is there a window for every consciousness, for each man?
- Question 7
- It seems there are so few Christians who have gone to the sky and who have come back with this concept.
- Question 8
- They did not tell us it was the same sky, did they?
- Question 9
- Did they tell us this?
- Question 10
- In India the differences seem to be less.
- Question 11
- The Indian saints seem to be less aware of any difference. There is more difference in the West.
- Question 12
- So the organizations are a curtain to us and will have to go in order for us to see the sky!
- Question 13
- Are they obstacles?
- Question 14
- So the Western mind will have to expand as the Eastern mind has?
- Question 15
- Ramakrishna says that the Bhakti approach is most suitable for this "Kaliyuga". Is that so?
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