Yoga The Alpha and Omega Vol 06 ~ 01: Difference between revisions
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stitle = YOGA0601 | | stitle = YOGA0601 | | ||
notes = | | notes = | | ||
syn = Reader of the sutras | syn = Reader of the sutras: [[Sw Ananda Teertha]]. Chant by [[Sw Yoga Chinmaya]]. | ||
:The sutras | |||
::35. When the yogi is firmly established in nonviolence, there is an abandonment of enmity by those who are in his presence. | |||
::36. When the yogi is firmly established in truthfulness, he attains the fruit of action without acting. | |||
::37. When the yogi is firmly established in honesty, inner riches present themselves. | |||
::38. When the yogi is firmly established in sexual continence, vigor is gained. | |||
::39. When the yogi is firmly established in nonpossessiveness, there arises knowledge of the "how" and "wherefore" of existence. | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | |||
prevevent = Tao The Three Treasures Vol 4 ~ 09 | | prevevent = Tao The Three Treasures Vol 4 ~ 09 | | ||
nextevent = Yoga The Alpha & Omega Vol 06 ~ 02 | | nextevent = Yoga The Alpha & Omega Vol 06 ~ 02 | |
Revision as of 03:21, 20 May 2019
event type | discourse |
date & time | 1 Sep 1975 am |
location | Chuang Tzu Auditorium, Poona |
language | English |
audio | Available, duration 1h 32min. Quality: good. Hindi chant of the sutra before discourse. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | YOGA0601 |
- notes
- synopsis
- Reader of the sutras: Sw Ananda Teertha. Chant by Sw Yoga Chinmaya.
- The sutras
- 35. When the yogi is firmly established in nonviolence, there is an abandonment of enmity by those who are in his presence.
- 36. When the yogi is firmly established in truthfulness, he attains the fruit of action without acting.
- 37. When the yogi is firmly established in honesty, inner riches present themselves.
- 38. When the yogi is firmly established in sexual continence, vigor is gained.
- 39. When the yogi is firmly established in nonpossessiveness, there arises knowledge of the "how" and "wherefore" of existence.
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