Bhaj Govindam ~ 10: Difference between revisions
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location = Chuang Tzu Auditorium, [[wikipedia:Pune|Poona]] | | location = Chuang Tzu Auditorium, [[wikipedia:Pune|Poona]] | | ||
language = Hindi | | language = Hindi | | ||
aude = Available, duration 1h 15min. Quality: good | aude = Available, duration 1h 15min. Quality: good. | | ||
auon = <li> [ | auon = <li> [https://oshoworld.com/osho-discourses-hindi/ free download from OshoWorld.com]<li> [https://shop.osho.com/hi/osho-audiobooks-hindi/series-of-osho-talks/bhaj-govindam-mudhmate purchase from Osho.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | | ||
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stitle = GREATT10 | | stitle = GREATT10 | | ||
notes = | | notes = | | ||
syn = | syn = (Translated as in ''[[The Great Transcendence]]'' on [[Glossary#source_of_quotes_in_the_synopsis|''CD-ROM'']]) | ||
:Question 1 | |||
::Beloved Osho, yesterday you explained that pranayam is the method which expands the bio-energy and pratyahar is to return to the original source. First it is expansion, then it is return to the source. Why is it so? | |||
:Question 2 | |||
::Beloved Osho, yesterday you discussed how to be without passion, how to go beyond passion. Please tell us the alchemy of being without passion, sex, even in dreams. | |||
:Question 3 | |||
::Beloved Osho, you said that desire always creates misery. Then do the desires for good deeds, for religion, for God also create misery? | |||
:Question 4 | |||
::Beloved Osho, this pratyahar looks like an impossible experiment. Is it possible for the Ganges to return to Gangotri and is it possible for the tree to again become a seedling and a seed? And Shankara and you are both asking us to do this. | |||
:Question 5 | |||
::Beloved Osho, your meditation techniques include yoga and bhakti. Are both of these necessary for pratyahar? | |||
:Question 6 | |||
::Beloved Osho, I am listening to you daily; I am understanding you also. Tears flow out of my eyes, the heart palpitates like an earthquake, and it seems as if the day of self-realization has come. But it does not come. The next day again this experience gets repeated. I do not know what is the meaning of this play of the sun and the shadow. | |||
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prevevent = Bhaj Govindam ~ 09 | | prevevent = Bhaj Govindam ~ 09 | | ||
nextevent = Es Dhammo Sanantano Bhag 1 ~ 01 | | nextevent = Es Dhammo Sanantano Bhag 1 ~ 01 | | ||
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[[category: | [[category:Events with Audio]] |
Latest revision as of 19:41, 9 March 2022
भजगोविन्दम् मूढ़मते ~ 10
event type | discourse |
date & time | 20 Nov 1975 am |
location | Chuang Tzu Auditorium, Poona |
language | Hindi |
audio | Available, duration 1h 15min. Quality: good. |
online audio | |
video | Not available |
online video | |
see also |
|
online text | find a PDF of this event |
shorttitle | GREATT10 |
- notes
- synopsis
- (Translated as in The Great Transcendence on CD-ROM)
- Question 1
- Beloved Osho, yesterday you explained that pranayam is the method which expands the bio-energy and pratyahar is to return to the original source. First it is expansion, then it is return to the source. Why is it so?
- Question 2
- Beloved Osho, yesterday you discussed how to be without passion, how to go beyond passion. Please tell us the alchemy of being without passion, sex, even in dreams.
- Question 3
- Beloved Osho, you said that desire always creates misery. Then do the desires for good deeds, for religion, for God also create misery?
- Question 4
- Beloved Osho, this pratyahar looks like an impossible experiment. Is it possible for the Ganges to return to Gangotri and is it possible for the tree to again become a seedling and a seed? And Shankara and you are both asking us to do this.
- Question 5
- Beloved Osho, your meditation techniques include yoga and bhakti. Are both of these necessary for pratyahar?
- Question 6
- Beloved Osho, I am listening to you daily; I am understanding you also. Tears flow out of my eyes, the heart palpitates like an earthquake, and it seems as if the day of self-realization has come. But it does not come. The next day again this experience gets repeated. I do not know what is the meaning of this play of the sun and the shadow.
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