The Zen Manifesto ~ 01: Difference between revisions
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{{event| | {{event | | ||
type = discourse | | deva = | | ||
type = discourse & meditation | | |||
date = 20 Feb 1989 pm | | date = 20 Feb 1989 pm | | ||
location = Gautam the Buddha Auditorium, | location = Gautam the Buddha Auditorium, [[wikipedia:Pune|Pune]] | | ||
language = English | | language = English | | ||
aude = | aude = Available, duration 3h 37min. Quality: good.<br>Osho leading meditation from 3:09:55.<br>Live music after the discourse. | | ||
auon = {{AUDIOfinder1}} <li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/zen-manifesto-nothingness purchase from Osho.com] | | |||
<li> [https://shop.osho.com/en/zen-manifesto-nothingness purchase from Osho.com] | vide = Available, duration 3h 39min. Quality: good, but a strong constant audio-noise, video-noise at bottom of screen. Incomplete: missing some 25 words between part 1 and 2 ([[Glossary#under revision|under revision]]). | | ||
| | |||
vide = | |||
vion = | | vion = | | ||
eventyear = 1989 | | eventyear = 1989 | | ||
firsted = The Zen Manifesto: Freedom from Oneself | | firsted = The Zen Manifesto: Freedom from Oneself | | ||
firstpub = 1989 | | firstpub = 1989 | | ||
firsttransed = | | firsted2 = | | ||
firsttranspub = | | firstpub2 = | | ||
txton = | firsttransed = | | ||
firsttranspub = | | |||
txton = {{PDFfinder1 | search1 = {{#replace:{{PAGENAME}}| | _ }} }} | | |||
stitle = ZENMAN01 | | |||
notes = | | |||
syn = Reader of the sutra: [[Ma Prem Maneesha]]. Questions are being read by Osho himself.<br>After discourse Osho leads [[No-Mind Meditation]]. | |||
:The sutra: | |||
::When Tenjiku was asked about the incident of Tanka burning the statue, he replied, "When it is cold we gather around the hearth by the fire." | ::When Tenjiku was asked about the incident of Tanka burning the statue, he replied, "When it is cold we gather around the hearth by the fire." | ||
::"Was he wrong or not?" persisted the monk. | ::"Was he wrong or not?" persisted the monk. | ||
::"When it is hot we sit in a bamboo forest in the valley," said Tenjiku. | ::"When it is hot we sit in a bamboo forest in the valley," said Tenjiku. | ||
::The day after the burning of the statue, Tanka Tennen went to see Nan- | ::The day after the burning of the statue, Tanka Tennen went to see Nan-yo, who had once been a disciple of Eno and was the emperor's Zen master. When Tanka unrolled his zazen rug, Nan-yo said, "There's no need." | ||
::Tanka took a few steps backward. | ::Tanka took a few steps backward. | ||
::Nan- | ::Nan-yo said, "That's right." | ||
::At this, Tanka took a few steps forward. | ::At this, Tanka took a few steps forward. | ||
::Nan- | ::Nan-yo said, "That's not right." | ||
::Tanka walked around Nan- | ::Tanka walked around Nan-yo one time and left. | ||
::Nan- | ::Nan-yo commented, "The old, golden days are far away, and people are now so lazy. Thirty years from now, it will be difficult to get hold of this fellow." | ||
: | |||
::D.T. Suzuki, the man who introduced Zen to the | |||
:Question 1 | |||
::Why have so many Western intellectuals been drawn to an examination of Zen? | |||
:Question 2 | |||
::D.T. Suzuki, the man who introduced Zen to the Western intelligentsia, said: "Zen must be seized with bare hands, with no gloves on." | |||
::Would you like to comment? | ::Would you like to comment? | ||
: | |||
::D.T. Suzuki describes two different kinds of " | :Question 3 | ||
::Beloved Osho, D.T. Suzuki describes two different kinds of "seeing" as denoted by two different Chinese characters. | |||
::"K'an" consists of a hand and an eye and means "to watch an object as independent of the spectator" -- objective knowledge. | |||
::"The seen and the seeing are two separate entities." | |||
::On the other hand, the character "chien" is composed of an eye alone on two outstretched legs, and signifies the pure act of seeing. | |||
::Suzuki considers the difference between these two kinds of seeing as "revolutionary in the history of Zen thought." | |||
:([[Glossary#source_of_quotes_in_the_synopsis|source:''CD-ROM'']]) | |||
| | | | ||
prevevent = I Celebrate Myself ~ 07 | | |||
nextevent = The Zen Manifesto ~ 02 | | |||
prevchap = | | |||
nextchap = The Zen Manifesto ~ 02 | | |||
extra01 = | | |||
extra02 = | | |||
extra03 = | | |||
extra04 = | | |||
extra05 = | | |||
extra06 = | | |||
}} | }} | ||
[[category:Osho | [[category:Events with Audio|Zen Manifesto ~ 01]] | ||
[[category:Events with Video|Zen Manifesto ~ 01]] | |||
[[category:Osho Leading No-Mind Meditation|Zen Manifesto ~ 01]] [[category:Osho Leading Meditation|Zen Manifesto ~ 01]] |
Latest revision as of 19:15, 22 March 2022
event type | discourse & meditation |
date & time | 20 Feb 1989 pm |
location | Gautam the Buddha Auditorium, Pune |
language | English |
audio | Available, duration 3h 37min. Quality: good. Osho leading meditation from 3:09:55. Live music after the discourse. |
online audio | |
video | Available, duration 3h 39min. Quality: good, but a strong constant audio-noise, video-noise at bottom of screen. Incomplete: missing some 25 words between part 1 and 2 (under revision). |
online video | |
see also |
|
online text | find the PDF of this discourse |
shorttitle | ZENMAN01 |
- notes
- synopsis
- Reader of the sutra: Ma Prem Maneesha. Questions are being read by Osho himself.
After discourse Osho leads No-Mind Meditation.
- The sutra:
- When Tenjiku was asked about the incident of Tanka burning the statue, he replied, "When it is cold we gather around the hearth by the fire."
- "Was he wrong or not?" persisted the monk.
- "When it is hot we sit in a bamboo forest in the valley," said Tenjiku.
- The day after the burning of the statue, Tanka Tennen went to see Nan-yo, who had once been a disciple of Eno and was the emperor's Zen master. When Tanka unrolled his zazen rug, Nan-yo said, "There's no need."
- Tanka took a few steps backward.
- Nan-yo said, "That's right."
- At this, Tanka took a few steps forward.
- Nan-yo said, "That's not right."
- Tanka walked around Nan-yo one time and left.
- Nan-yo commented, "The old, golden days are far away, and people are now so lazy. Thirty years from now, it will be difficult to get hold of this fellow."
- Question 1
- Why have so many Western intellectuals been drawn to an examination of Zen?
- Question 2
- D.T. Suzuki, the man who introduced Zen to the Western intelligentsia, said: "Zen must be seized with bare hands, with no gloves on."
- Would you like to comment?
- Question 3
- Beloved Osho, D.T. Suzuki describes two different kinds of "seeing" as denoted by two different Chinese characters.
- "K'an" consists of a hand and an eye and means "to watch an object as independent of the spectator" -- objective knowledge.
- "The seen and the seeing are two separate entities."
- On the other hand, the character "chien" is composed of an eye alone on two outstretched legs, and signifies the pure act of seeing.
- Suzuki considers the difference between these two kinds of seeing as "revolutionary in the history of Zen thought."
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