YAA HOO The Mystic Rose ~ 10: Difference between revisions
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location = Gautam the Buddha Auditorium, [[wikipedia:Pune|Pune]] | | location = Gautam the Buddha Auditorium, [[wikipedia:Pune|Pune]] | | ||
language = English | | language = English | | ||
aude = Available, duration 1h 26min. Quality: good | aude = Available, duration 1h 26min. Quality: good.<br>Live music after the discourse. | | ||
auon = <li> [https://oshoworld.com/osho-discourses-english/ free download from OshoWorld.com]<li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/yaa-hoo-mystic-rose purchase from Osho.com] | | auon = <li> [https://oshoworld.com/osho-discourses-english/ free download from OshoWorld.com]<li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/yaa-hoo-mystic-rose purchase from Osho.com] | | ||
vide = Available, duration 1h 29min. Quality: good, but a slight constant audio-noise. Incomplete: missing a part of Osho arriving, possibly because during this series [[Ma Shantam Avirbhava]] was screaming when Osho arrived. | | vide = Available, duration 1h 29min. Quality: good, but a slight constant audio-noise. Incomplete: missing a part of Osho arriving, possibly because during this series [[Ma Shantam Avirbhava]] was screaming when Osho arrived. | | ||
Revision as of 17:48, 30 May 2021
| event type | discourse |
| date & time | 28 Mar 1988 pm |
| location | Gautam the Buddha Auditorium, Pune |
| language | English |
| audio | Available, duration 1h 26min. Quality: good. Live music after the discourse. |
| online audio | |
| video | Available, duration 1h 29min. Quality: good, but a slight constant audio-noise. Incomplete: missing a part of Osho arriving, possibly because during this series Ma Shantam Avirbhava was screaming when Osho arrived. |
| online video | |
| see also |
|
| online text | find the PDF of this discourse |
| shorttitle | YAAHOO10 |
- notes
- synopsis
- Reader of the questions: Ma Prem Maneesha.
- Question 1 from Pradeepa
- Beloved Osho, it seems Western minds crave new experiences. If meditation is concerned with the experiencer, not the experience, how do the new hi-tech experience kits move us into meditation?
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