Mahageeta Bhag 1 ~ 09: Difference between revisions
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location = Chuang Tzu Auditorium, [[wikipedia:Pune|Poona]] | | location = Chuang Tzu Auditorium, [[wikipedia:Pune|Poona]] | | ||
language = Hindi | | language = Hindi | | ||
aude = Available, duration 1h 24min. Quality: good | aude = Available, duration 1h 24min. Quality: good. Sanskrit chant before the discourse. | | ||
auon = <li> [ | auon = <li> [https://oshoworld.com/osho-discourses-hindi/ free download from OshoWorld.com]<li> [https://shop.osho.com/hi/osho-audiobooks-hindi/series-of-osho-talks/ashtavakra-mahagita-v1 purchase from Osho.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | | ||
| Line 16: | Line 16: | ||
firsttransed = Enlightenment: The Only Revolution | | firsttransed = Enlightenment: The Only Revolution | | ||
firsttranspub = 1997 | | firsttranspub = 1997 | | ||
txton = {{Bookfinder7 | search1 = | txton = {{Bookfinder7 | search1 = Ashtavakra_Mahageeta_Bhag_1 }} | | ||
stitle = MAHA0109 | | stitle = MAHA0109 | | ||
notes = | | notes = | | ||
syn = | syn = (Translated as in ''[[The Mahageeta, Vol 1]]'' on [[Glossary#source_of_quotes_in_the_synopsis|''CD-ROM'']]) | ||
:The sutra | |||
::Janak said: | |||
::"Light is my very nature. I am not other than it. When the universe illuminates itself, then it is verily I that shine. | |||
::Amazing that through ignorance the imaginary universe appears in me, just as silver appears in mother of pearl, a snake in a rope, or a mirage in the rays of the sun. | |||
::Just as a pot dissolves into clay, a wave into water, or a bracelet into gold, the universe which has emanated from me/is born out of me will dissolve into me. | |||
::Amazing am I, I bow down to myself. When the whole world shall perish from Brahma to the very clumps of grass I shall not perish. Imperishable am I. | |||
::Amazing am I, I bow down to myself. Though embodied, I am that one who neither goes anywhere nor comes from anywhere but abides pervading beyond encircling the universe. | |||
::Amazing am I, I bow down to myself. None here is as capable as I, who have been supporting the universe for an eternity without even touching it with the/a body. | |||
::Amazing am I, I bow down to myself. I have nothing at all or I have all that is encompassed in speech or thought." | |||
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prevevent = The Passion for the Impossible ~ 28 | | prevevent = The Passion for the Impossible ~ 28 | | ||
nextevent = The Great Nothing ~ 01 | | nextevent = The Great Nothing ~ 01 | | ||
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}} | }} | ||
[[category: | [[category:Events with Audio]] | ||
Latest revision as of 23:15, 9 March 2022
महागीता, भाग एक ~ 09
| event type | discourse |
| date & time | 19 Sep 1976 am |
| location | Chuang Tzu Auditorium, Poona |
| language | Hindi |
| audio | Available, duration 1h 24min. Quality: good. Sanskrit chant before the discourse. |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find a PDF of this event |
| shorttitle | MAHA0109 |
- notes
- synopsis
- (Translated as in The Mahageeta, Vol 1 on CD-ROM)
- The sutra
- Janak said:
- "Light is my very nature. I am not other than it. When the universe illuminates itself, then it is verily I that shine.
- Amazing that through ignorance the imaginary universe appears in me, just as silver appears in mother of pearl, a snake in a rope, or a mirage in the rays of the sun.
- Just as a pot dissolves into clay, a wave into water, or a bracelet into gold, the universe which has emanated from me/is born out of me will dissolve into me.
- Amazing am I, I bow down to myself. When the whole world shall perish from Brahma to the very clumps of grass I shall not perish. Imperishable am I.
- Amazing am I, I bow down to myself. Though embodied, I am that one who neither goes anywhere nor comes from anywhere but abides pervading beyond encircling the universe.
- Amazing am I, I bow down to myself. None here is as capable as I, who have been supporting the universe for an eternity without even touching it with the/a body.
- Amazing am I, I bow down to myself. I have nothing at all or I have all that is encompassed in speech or thought."
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