Philosophia Ultima ~ 09: Difference between revisions
Jump to navigation
Jump to search
Dhyanantar (talk | contribs) No edit summary |
m (Text replacement - "http\:\/\/www\.oshoworld\.com\/discourses\/audio_eng\.asp\?album_id\=([0-9]*) " to "https://oshoworld.com/osho-discourses-english/ ") |
||
| Line 6: | Line 6: | ||
language = English | | language = English | | ||
aude = Available, duration 1h 16min. Quality: good. | | aude = Available, duration 1h 16min. Quality: good. | | ||
auon = <li> [ | auon = <li> [https://oshoworld.com/osho-discourses-english/ free download from OshoWorld.com]<li> [https://shop.osho.com/en/audio-books/series-of-osho-talks/philosophia-ultima purchase from Osho.com] | | ||
vide = Not available | | vide = Not available | | ||
vion = | | vion = | | ||
Revision as of 14:53, 16 January 2021
| event type | discourse |
| date & time | 19 Dec 1980 am |
| location | Buddha Hall, Pune |
| language | English |
| audio | Available, duration 1h 16min. Quality: good. |
| online audio | |
| video | Not available |
| online video | |
| see also |
|
| online text | find the PDF of this discourse |
| shorttitle | ULTIMA09 |
- notes
- synopsis
- Reader of the sutras: Sw Ananda Teertha.
- CD-ROM on this chapter: These discourses are based on the sutras of the Mandukya and Isa Upanishads.
- The sutras
- Nantah-prajnam, na bahih-prajnam
- Nobhayatah-prajnam
- Na prajnana-ghanam
- Na prajnam, naprajnam
- Adrstam, avyavaharyam, agrahyam
- Alaksanam, acintyam, avyapadesyam, ekatma-
- Pratyaya-saram, prapancopasamam, santam
- Sivam, advaitam caturtham manyante
- Sa atma, sa vijneyah.
- It is not outer awareness,
- It is not inner awareness,
- Nor is it a suspension of awareness.
- It is not knowing,
- It is not unknowing,
- Nor is it knowingness itself.
- It can neither be seen nor understood,
- It cannot be given boundaries.
- It is ineffable and beyond thought.
- It is indefinable.
- It is known only through becoming it.
- It is the end of all activity,
- Silent and unchanging,
- The supreme good,
- One without a second.
- It is the real self.
- It, above all, should be known.
| ◄ Previous event | Next event ► |
| ◄ Previous in series | Next in series ► |
