| This three-day proto-camp was reported in the local papers and attracted many more participants. [[{{TALKPAGENAME}}|>> More]]
| This three-day proto-camp was reported in the local papers and attracted many more participants. [[{{TALKPAGENAME}}|>> More]]
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|rowspan="2"| {{anchor| rana64 }} Jun 3-7, 1964 -- Ranakpur RJ
|rowspan="2"| {{anchor| rana64 }} Jun 3-8, 1964 -- Ranakpur RJ
| ''[[Sadhana Path (साधना पथ)]] / [[The Perfect Way]] / [[Path of Self-Realization]] / [[Path to Self Realisation]]''
| ''[[Sadhana Path (साधना पथ)]] / [[The Perfect Way]] / [[Path of Self-Realization]] / [[Path to Self Realisation]]''
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Revision as of 06:55, 30 August 2020
Camp at Mt AbuOsho under his giant mango tree, site of several Mt Abu campsCamp at Nargol, by the ocean, under the fabled Saru (casuarina) treesCamp at Manali, 1970**Leading Tratak meditation at one of the That Art Thou camps, see book page for more
Overview
Meditation camps (Hindi: sadhana shivir) have been a feature of the sannyas landscape since 1964. Prior to that, Osho was lecturing, traveling and becoming well known as an electrifying speaker, but he saw that people were not being transformed, so he introduced camps, extended retreats where the focus was experiential rather than filling one's head with concepts. He would still speak at these retreats, often at length, but the event was not over when he stopped speaking. Then it was time to visit the interior landscape, to experiment with his techniques and use his words as signposts of things to look for, guidance regarding pitfalls and so on. Most of the day(s) would be spent in self-exploration, using a variety of ways to ask "Who am I?" Deeper and deeper. See also Talk:Osho: Call of the Ocean for a nice quote on why camps came about.
From the back cover of The Perfect Way, an English translation of his discourses at the first camp in 1964: "These discourses are the outcome of Shree Rajneesh's first testing of a new idea, the meditation camp, envisaging an intensive programme lasting several days, which enabled the seekers to dive totally into an atmosphere of meditation."
As they evolved, camps were held several times a year in various formats, lasting a couple of days to as many as fourteen, and in "exotic" locations mainly around the northwestern states of India: seaside resorts, hill stations, usually but not always away from cities. Nargol, Matheran, Mt Abu and others became fabled places in the sannyas iconography.
Traveling to such places came to an end in 1974 after Osho moved to Poona, but the camps did not end. At Shree Rajneesh Ashram, it became possible to have these intensive retreats more often, though they were conducted by others who had imbibed them sufficiently to be able to lead them. But even with others nominally leading the meditations, Osho still came out daily to give discourse in the morning and darshan in the evening.
The camps eventually settled into a somewhat standardized format, which ran more or less the same for the last five years of Poona One, and that was: 6-7 am, Dynamic; 8-9:30ish, Discourse; followed by Sufi Dancing, Vipassana, Nadabrahma and Kundalini and then an evening meditation which would be Gourishankar for one camp and Nataraj for the next, while Osho was giving darshan. The camps ran for ten days, from the 11th to the 20th of each month. For most of that time, both daily meditations and whole camps were led by Sw Christ Chaitanya.
The easy availability of such opportunities to jump fully into Osho's meditation techniques made it easy for newcomers to get a feel for it, though they weren't only for newcomers. And so camps continue to this day around the planet, as focused retreats or also sprouting new forms such as 21-day Dynamics or Mystic Roses, intensives spread out over a longer period.
Please note that the dates mentioned in the Camps Timeline below refer to the day of the first discourse to the day of the last discourse of the camp, even if the first day is just an evening welcoming talk or the last is just one goodbye talk in the morning. Dates mentioned in itineraries and other sources sometimes refer only to full meditation days from morning to evening, and may omit especially the opening evening talks.
A timeline of available info thus far is presented below regarding Osho's historic traveling Meditation Camps, from the days when he was based in Jabalpur and Bombay. Info comes from here and there, two main sources being The Rebellious Enlightened Master Osho and Neeten'sOsho Source Book. Links are provided where applicable and available for the books arising from camp discourses. A few other "special" / traveling events are included. More info will be coming, and see also Timeline (link on every page in the upper left sidebar) for a more detailed look at discourses, letters and events of Osho's public life.
Two-letter "codes" are Indian state abbreviations, RJ = Rajasthan, MH = Maharashtra, GJ = Gujarat, JK = Jammu & Kashmir, PB = Punjab, MP = Madhya Pradesh, HP = Himachal Pradesh, DL = Delhi, HR = Haryana, BR = Bihar
camp
discourses / notes
1962 -- Jabalpur, Khandari Water Works
No discourses were recorded. This was Osho's first camp-experiment, a sort of beta or proto-camp, with no lodging arrangements or travel to far-away places, but a focus on meditation rather than listening to words.
1963 -- Jabalpur, Agriculture College
This three-day proto-camp was reported in the local papers and attracted many more participants. >> More
All the English titles above are translations from Sadhana Path. All sources agree that this was Osho's first full-featured meditation camp, with discourses recorded and turned into a book, and travel to an exotic location. A new phase of Osho's leela was launched! >> More
This camp is the one described by Osho in Jyun Tha Tyun Thaharaya (ज्यूं था त्यूं ठहराया) (and translated into English as ch 8 of Early Talks) when he "released" Bhuribai's book, she being a female guru who came with 15-20 of her disciples to the camp. >> More
Not a "standard" camp inasmuch as it was in the city, but otherwise, yes. Its seventh and final discourse is more or less missing, but its one-time existence appears solid. See Chit Chakmak's discussion page.
Not a "standard" camp but a think-tank kind of event "to discuss how the color of peace may be spread far and wide in this vast ocean of life," possibly preparatory to a much larger gathering to organise the expansion of Osho's "work". The apparently five talks from Lonavala are not the only talks featured in Anant Ki Pukar but they set the theme. See also A Gathering of Friends, an independent translation of the first talk.
This book aka a part of a four-volume series, Neti-Neti (नेति-नेति). Also it must be noted that other dates have been suggested for Satya Ki Khoj, Jan 16-19, 1970. Read all about it at Satya's discussion page.
Not a camp, thematically diverse talks to different groups in these three days. Unlikely that a single book or audio series resulted, ie perhaps (parts of) more than one, along the lines of Rajkot Mar 1970 below.
Pahalgam, which Osho has often spoken of as Jesus' final resting place, is some 100 km from Srinagar, which Osho visited before the camp. Additionally, Osho spent several days in Pahalgam prior to the camp. Thus, the precise date is not known of a talk where Osho addressed followers of Maharishi Mahesh Yogi, published as chapter 7 of Early Talks, but it was in Pahalgam around this time. That talk was the first time Osho spoke publicly at length in English, and also the first time to a Western audience. See also the discussion page for MMDM and Osho in Kashmir on Osho News.
This book aka a part of a four-volume series, Neti-Neti (नेति-नेति). Also note same dates as other series below. Seems that Shunya was given in the mornings and Naye Samaj in the evgs. Thus, this Rajkot event is likely not a camp, in the meditation retreat sense. See Shunya's discussion page for more.
See Naye Samaj's discussion page for its turbulent history of trying to find some dates where it can rest. (Other dates and locations for Naye Samaj include Ludhiana Aug 1970, below.)
Not a "standard" camp format, ie retreat with committed meditators, but Dynamic was held in the morning on an open area with discourses in the evening on a larger open area. The evening talks were another four of the talks for Naye Samaj. See Osho discourse given on 23 Aug 1970 pm for an account of those four evenings, including a disturbance created by Hindu chauvinist agitators.
Aug 25-27 (?), 1970 -- Baroda GJ (?)
Camp details unknown, existence questionable >> More
This camp was the occasion of Osho's first "official" sannyas initiations, with new names, orange and mala. Picture of that first group:
Front L to R: Ma Yoga Laxmi, Ma Dharm Jyoti, Ma Yoga Prem, two unknown kids, Ma Yoga Bhagwati, Ma Yoga Samadhi
Behind L to R: four unknown, Sw Anand Murti, Ma Krishna Karuna, Sw Chaitanya Bharti, Ma Anand Madhu (the very first sannyasin), Sw Yoga Chinmaya, Sw Govind Siddharth
At this camp, according to one source, Osho created a new mode of taking sannyas. See "Sadhu" and "Sadhvi" for details and sources. Osho also introduced Mulla Nasruddin stories in this camp.
This was not a "typical" camp in that it was urban and talks were given only in the mornings. It is not known how much of the rest of the day was given to meditation practices, but evenings were given over to another discourse series. The full Dhyan Ke Kamal series was not completed until the tenth talk in Jan 1973.
In this camp the main talks were in Hindi, for Sapt Dwar, and the part relating to New Alchemy were only meditation instructions, though extensive enough to comprise the 17 chapters of New Alchemy's Appendix. >> More
And where exactly Anandshila was in terms of locatable on a map is not yet known, but basically not far NE of Bombay, in the vicinity of Ambernath. >> More
Talks are given separately in English (New Alchemy) and Hindi (Sadhana Sutra). Neither is a translation, and both are based on Mabel Collins' book Light on the Path. >> More